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النساء
An-Nisā
The women
Revelation Place : Medina
Surah-4 | Ayahs-176
Before reciting Holy Quran
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بِسْمِ اللّٰہِ الرَّحْمٰنِ الرَّحِيْمِ
Bismillaahir Rahmaanir Raheem
In the Name of Allah, the All-beneficent, the All-merciful.
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يٰۤاَيُّهَا النَّاسُ اتَّقُوْا رَبَّكُمُ الَّذِىْ خَلَقَكُمْ مِّنْ نَّفْسٍ وَّاحِدَةٍ وَّخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيْرًا وَّنِسَآءً ۚ وَاتَّقُوا اللّٰهَ الَّذِىْ تَسَآءَلُوْنَ بِهٖ وَالْاَرْحَامَ ؕ اِنَّ اللّٰهَ كَانَ عَلَيْكُمْ رَقِيْبًا﴿1﴾
1.Yaaa aiyuhan naasut taqoo Rabbakumul lazee khalaqakum min nafsinw waahidatinw wa khalaqa minhaa zawjahaa wa bas sa minhumaa rijaalan kaseeranw wa nisaaa’aa; wattaqul laahallazee tasaaa ‘aloona bihee wal arhaam; innal laaha kaana ‘alaikumRaqeeba
1.O mankind! Be wary of your Lord who created you from a single soul, and created its mate from it, and from the two of them scattered numerous men and women. Be wary of Allah, in whose Name you adjure one another and [of severing ties with] blood relations. Indeed Allah is watchful over you.
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وَاٰ تُوا الْيَتٰمٰٓى اَمْوَالَهُمْ وَلَا تَتَبَدَّلُوا الْخَبِيْثَ بِالطَّيِّبِ۪ وَلَا تَاْكُلُوْۤا اَمْوَالَهُمْ اِلٰٓى اَمْوَالِكُمْؕ اِنَّهٗ كَانَ حُوْبًا كَبِيْرًا﴿2﴾
2.Wa aatul yataamaaa amwaalahum wa laa tatabad dalul khabeesa bittaiyibi wa laa ta’kuloooa mwaalahum ilaaa amwaalikum; innahoo kaana hooban kabeeraa
2.Give the orphans their property, and do not replace the good with the bad, and do not eat up their property [by mingling it] with your own property, for that is indeed a great sin.
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وَاِنْ خِفْتُمْ اَلَّا تُقْسِطُوْا فِى الْيَتٰمٰى فَانْكِحُوْا مَا طَابَ لَكُمْ مِّنَ النِّسَآءِ مَثْنٰى وَثُلٰثَ وَرُبٰعَ ۚ فَاِنْ خِفْتُمْ اَلَّا تَعْدِلُوْا فَوَاحِدَةً اَوْ مَا مَلَكَتْ اَيْمَانُكُمْ ؕ ذٰلِكَ اَدْنٰٓى اَلَّا تَعُوْلُوْا ؕ﴿3﴾
3.Wa in khiftum allaa tuqsitoo fil yataamaa fankihoo maa taaba lakum minan nisaaa’i masnaa wa sulaasa wa rubaa’a fa’in khiftum allaa ta’diloo fawaahidatan aw maa malakat aimaanukum; zaalika adnaaa allaa ta’ooloo
3.If you fear that you may not deal justly with the orphans, then marry [other] women that you like, two, three, or four. But if you fear that you may not treat them fairly, then [marry only] one, or [marry from among] your slave-women. That makes it likelier that you will not be unfair.
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وَاٰ تُوا النِّسَآءَ صَدُقٰتِهِنَّ نِحْلَةً ؕ فَاِنْ طِبْنَ لَكُمْ عَنْ شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوْهُ هَنِيْٓئًا مَّرِيْٓئًا﴿4﴾
4.Wa aatun nisaaa’a sadu qaatihinna nihlah; fa in tibna lakum ‘an shai’imminhu nafsan fakuloohu hanee’am mareee’aa
4.Give women their dowries, handing it over to them; but if they remit anything of it of their own accord, then consume it as [something] lawful and wholesome.
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وَلَا تُؤْتُوا السُّفَهَآءَ اَمْوَالَكُمُ الَّتِىْ جَعَلَ اللّٰهُ لَكُمْ قِيٰمًا وَّارْزُقُوْهُمْ فِيْهَا وَاكْسُوْهُمْ وَقُوْلُوْا لَهُمْ قَوْلًا مَّعْرُوْفًا﴿5﴾
5.Wa laa tu’tus sufahaaa’a amwaalakumul latee ja’alal laahu lakum qiyaamanw-warzuqoohum feehaa waksoohum wa qooloo lahum qawlam ma’roofaa
5.Do not give the feeble-minded your property, which Allah has assigned you to manage: provide for them out of it and clothe them, and speak to them honourable words.
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وَابْتَلُوا الْيَتٰمٰى حَتّٰىۤ اِذَا بَلَغُوا النِّكَاحَ ۚ فَاِنْ اٰنَسْتُمْ مِّنْهُمْ رُشْدًا فَادْفَعُوْۤا اِلَيْهِمْ اَمْوَالَهُمْۚ وَلَا تَاْكُلُوْهَاۤ اِسْرَافًا وَّبِدَارًا اَنْ يَّكْبَرُوْا ؕ وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۚ وَمَنْ كَانَ فَقِيْرًا فَلْيَاْكُلْ بِالْمَعْرُوْفِ ؕ فَاِذَا دَفَعْتُمْ اِلَيْهِمْ اَمْوَالَهُمْ فَاَشْهِدُوْا عَلَيْهِمْ ؕ وَكَفٰى بِاللّٰهِ حَسِيْبًا﴿6﴾
6.Wabtalul yataamaa hattaaa izaa balaghun nikaaha fa in aanastum minhum rushdan fad fa’ooo ilaihim amwaalahum wa laa ta’ kuloohaaa israafanw wa bidaaran ai yakbaroo; wa man kaana ghaniyyan falyasta’ fif wa man kaana faqeeran fal ya’ kul bilma’roof; fa izaa dafa’tum ilaihim amwaalahum fa ash-hidoo ‘alaihim; wa kafaa billaahi Haseeba
6.Test the orphans when they reach the age of marriage. Then if you discern in them maturity, deliver to them their property. And do not consume it lavishly and hastily lest they should grow up. As for him who is well-off, let him be abstemious, and as for him who is poor, let him eat in an honourable manner. And when you deliver to them their property, take witnesses over them, and Allah suffices as reckoner.
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لِلرِّجَالِ نَصِيْبٌ مِّمَّا تَرَكَ الْوَالِدٰنِ وَالْاَقْرَبُوْنَ۪ وَلِلنِّسَآءِ نَصِيْبٌ مِّمَّا تَرَكَ الْوَالِدٰنِ وَالْاَقْرَبُوْنَ مِمَّا قَلَّ مِنْهُ اَوْ كَثُرَ ؕ نَصِيْبًا مَّفْرُوْضًا﴿7﴾
7.Lirrijaali naseebum mimmaa tarakal waalidaani wal aqraboona wa lin nisaaa’i naseebum mimmaa tarakal waalidaani wal aqraboona mimmaa qalla minhu aw kasur; naseebam mafroodaa
7.Men have a share in the heritage left by parents and near relatives, and women have a share in the heritage left by parents and near relatives, whether it be little or much, a share ordained [by Allah].
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وَاِذَا حَضَرَ الْقِسْمَةَ اُولُوا الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنُ فَارْزُقُوْهُمْ مِّنْهُ وَقُوْلُوْا لَهُمْ قَوْلًا مَّعْرُوْفًا﴿8﴾
8.Wa izaa hadaral qismata ulul qurbaa walyataamaa walmasaakeenu farzuqoohum minhu wa qooloo lahum qawlam ma’roofaa
8.And when the division is attended by relatives, the orphans and the needy, provide for them out of it, and speak to them honourable words.
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وَلْيَخْشَ الَّذِيْنَ لَوْ تَرَكُوْا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعٰفًا خَافُوْا عَلَيْهِمْ ۪ فَلْيَتَّقُوا اللّٰهَ وَلْيَقُوْلُوا قَوْلًا سَدِيْدًا﴿9﴾
9.Walyakhshal lazeena law tarakoo min khalfihim zurriyyatan di’aafan khaafoo ‘alaihim falyattaqul laaha walyaqooloo qawlan sadeedaa
9.Let those fear [the result of mistreating orphans] who, were they to leave behind weak offspring, would be concerned on their account. So let them be wary of Allah, and let them speak upright words.
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اِنَّ الَّذِيْنَ يَاْكُلُوْنَ اَمْوَالَ الْيَتٰمٰى ظُلْمًا اِنَّمَا يَاْكُلُوْنَ فِیْ بُطُوْنِهِمْ نَارًا ؕ وَسَيَصْلَوْنَ سَعِيْرًا۠ ﴿10﴾
10.Innal lazeena ya’kuloona amwaalal yataamaa zulman innamaa ya’kuloona fee butoonihim Naaranw-wa sayaslawna sa’eeraa
10.Indeed those who consume the property of orphans wrongfully, only ingest fire into their bellies, and soon they will enter the Blaze.
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يُوْصِيْكُمُ اللّٰهُ فِیْۤ اَوْلَادِكُمْۗ لِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَيَيْنِ ۚ فَاِنْ كُنَّ نِسَآءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۚ وَاِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ ؕ وَلِاَ بَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ اِنْ كَانَ لَهٗ وَلَدٌ ۚ فَاِنْ لَّمْ يَكُنْ لَّهٗ وَلَدٌ وَّوَرِثَهٗۤ اَبَوٰهُ فَلِاُمِّهِ الثُّلُثُ ؕ فَاِنْ كَانَ لَهٗۤ اِخْوَةٌ فَلِاُمِّهِ السُّدُسُ مِنْۢ بَعْدِ وَصِيَّةٍ يُّوْصِىْ بِهَاۤ اَوْ دَيْنٍ ؕ اٰبَآؤُكُمْ وَاَبْنَآؤُكُمْ ۚ لَا تَدْرُوْنَ اَيُّهُمْ اَقْرَبُ لَكُمْ نَفْعًا ؕ فَرِيْضَةً مِّنَ اللّٰهِ ؕ اِنَّ اللّٰهَ كَانَ عَلِيْمًا حَكِيْمًا﴿11﴾
11.Yooseekumul laahu feee awlaadikum liz zakari mislu hazzil unsayayn; fa in kunna nisaaa’an fawqas nataini falahunna sulusaa maa taraka wa in kaanat waahidatan falahan nisf; wa li abawaihi likulli waahidim minhumas sudusu mimmma taraka in kaana lahoo walad; fa il lam yakul lahoo waladunw wa warisahooo abawaahu fali ummihis sulus; fa in kaana lahoo ikhwatun fali ummihis sudus; mim ba’di wasiyyatiny yoosee bihaaa aw dayn; aabaaa’ukum wa abnaaa’ukum laa tadroona aiyuhum aqrabu lakum naf’aa; fareedatam minallaah; innal laaha kaana ‘Aleeman Hakeemaa
11.Allah enjoins you concerning your children: for the male shall be the like of the share of two females, and if there be [two or] more than two females, then for them shall be two-thirds of what he leaves; but if she be alone, then for her shall be a half; and for each of his parents a sixth of what he leaves, if he has children; but if he has no children, and his parents are his [sole] heirs, then it shall be a third for his mother; but if he has brothers, then a sixth for his mother, after [paying off] any bequest he may have made or any debt [he may have incurred]. Your parents and your children—you do not know which of them is likelier to be beneficial for you. This is an ordinance from Allah. Indeed Allah is all-knowing, all-wise.
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وَلَكُمْ نِصْفُ مَا تَرَكَ اَزْوَاجُكُمْ اِنْ لَّمْ يَكُنْ لَّهُنَّ وَلَدٌ ۚ فَاِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْۢ بَعْدِ وَصِيَّةٍ يُّوْصِيْنَ بِهَاۤ اَوْ دَ يْنٍ ؕ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ اِنْ لَّمْ يَكُنْ لَّكُمْ وَلَدٌ ۚ فَاِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِّنْۢ بَعْدِ وَصِيَّةٍ تُوْصُوْنَ بِهَاۤ اَوْ دَ يْنٍ ؕ وَاِنْ كَانَ رَجُلٌ يُّوْرَثُ كَلٰلَةً اَوِ امْرَاَةٌ وَّلَهٗۤ اَخٌ اَوْ اُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ ۚ فَاِنْ كَانُوْۤا اَكْثَرَ مِنْ ذٰلِكَ فَهُمْ شُرَكَآءُ فِى الثُّلُثِ مِنْۢ بَعْدِ وَصِيَّةٍ يُّوْصٰى بِهَاۤ اَوْ دَ يْنٍ ۙ غَيْرَ مُضَآرٍّ ۚ وَصِيَّةً مِّنَ اللّٰهِ ؕ وَاللّٰهُ عَلِيْمٌ حَلِيْمٌ ؕ﴿12﴾
12.Wa lakum nisfu maa taraka azwaajukum il lam yakul lahunna walad; fa in kaana lahunna waladun falakumur rub’u mimmaa tarakna mim ba’di wasiyyatiny yooseena bihaaa aw dayn; wa lahunnar rubu’u mimmaa taraktum il lam yakul lakum walad;fa in kaana lakum waladun falahunnas sumunu mimmaa taraktum; mim ba’di wasiyyatin toosoona bihaaa aw dayn; wa in kaana rajuluny yoorasu kalaalatan awim ra atunw wa lahooo akhun aw ukhtun falikulli waahidim minhumas sudus; fa in kaanooo aksara min zaalika fahum shurakaaa’u fissulus; mim ba’di wasiyyatiny yoosaa bihaaa aw dainin ghaira mudaaarr; wasiyyatam minal laah; wallaahu ‘Aleemun Haleem
12.For you shall be a half of what your wives leave, if they have no children; but if they have children, then for you shall be a fourth of what they leave, after [paying off] any bequest they may have made or any debt [they may have incurred]. And for them [it shall be] a fourth of what you leave, if you have no children; but if you have children, then for them shall be an eighth of what you leave, after [paying off] any bequest you may have made or any debt [you may have incurred]. If a man or woman is inherited by siblings and has a brother or a sister, then each of them shall receive a sixth; but if they are more than that, then they shall share in one third, after [paying off] any bequest he may have made or any debt [he may have incurred] without prejudice. [This is] an enjoinment from Allah, and Allah is all-knowing, all-forbearing.
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تِلْكَ حُدُوْدُ اللّٰهِ ؕ وَمَنْ يُّطِعِ اللّٰهَ وَرَسُوْلَهٗ يُدْخِلْهُ جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا ؕ وَذٰلِكَ الْفَوْزُ الْعَظِيْمُ﴿13﴾
13.Tilka hudoodul laah; wa mai yuti’il laaha wa Rasoolahoo yudkhilhu Jannaatin tajree min tahtihal anhaaru khaalideena feehaa; wa zaalikal fawzul ‘azeem
13.These are Allah’s bounds, and whoever obeys Allah and His Apostle, He shall admit him to gardens with streams running in them, to remain in them [forever]. That is the great success.
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وَمَنْ يَّعْصِ اللّٰهَ وَرَسُوْلَهٗ وَيَتَعَدَّ حُدُوْدَهٗ يُدْخِلْهُ نَارًا خَالِدًا فِيْهَا۪ وَلَهٗ عَذَابٌ مُّهِيْنٌ۠ ﴿14﴾
14.Wa mai ya’sil laaha wa Rasoolahoo wa yata’adda hudoodahoo yudkhilhu Naaran khaalidan feehaa wa lahoo ‘azaabum muheen
14.But whoever disobeys Allah and His Apostle and transgresses the bounds set by Allah, He shall make him enter a Fire, to remain in it [forever], and there will be a humiliating punishment for him.
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وَالّٰتِىْ يَاْتِيْنَ الْفَاحِشَةَ مِنْ نِّسَآئِكُمْ فَاسْتَشْهِدُوْا عَلَيْهِنَّ اَرْبَعَةً مِّنْكُمْ ۚ فَاِنْ شَهِدُوْا فَاَمْسِكُوْهُنَّ فِى الْبُيُوْتِ حَتّٰى يَتَوَفّٰٮهُنَّ الْمَوْتُ اَوْ يَجْعَلَ اللّٰهُ لَهُنَّ سَبِيْلًا﴿15﴾
15.Wallaatee ya’teenal faahishata min nisaaa’ikum fastash-hidoo ‘alaihinna arba’atam minkum fa in shahidoo fa amsikoohunna fil buyooti hatta yatawaffaa hunnal mawtu aw yaj’alal laahu lahunna sabeelaa
15.Should any of your women commit an indecent act, produce against them four witnesses from yourselves, and if they testify, detain them in [their] houses until death finishes them, or Allah decrees a course for them.
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وَالَّذٰنِ يَاْتِيٰنِهَا مِنْكُمْ فَاٰذُوْهُمَا ۚ فَاِنْ تَابَا وَاَصْلَحَا فَاَعْرِضُوْا عَنْهُمَا ؕ اِنَّ اللّٰهَ كَانَ تَوَّابًا رَّحِيْمًا﴿16﴾
16.Wallazaani ya’tiyaanihaa minkum fa aazoohumaa fa in taabaa wa aslahaa fa a’ridoo ‘anhumaaa; innal laaha kaana Tawwaabar Raheema
16.Should two among you commit it, chastise them both; but if they repent and reform, let them alone. Indeed Allah is all-clement, all-merciful.
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اِنَّمَا التَّوْبَةُ عَلَى اللّٰهِ لِلَّذِيْنَ يَعْمَلُوْنَ السُّوْٓءَ بِجَهَالَةٍ ثُمَّ يَتُوْبُوْنَ مِنْ قَرِيْبٍ فَاُولٰٓئِكَ يَتُوْبُ اللّٰهُ عَلَيْهِمْؕ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا﴿17﴾
17.Innamat tawbatu ‘alallaahi lillazeena ya’maloonas sooo’a bijahaalatin summa yatooboona min qareebin fa ulaa’ika yatoobul laahu ‘alaihim; wa kaanal laahu ‘Aleeman Hakeemaa
17.[Acceptance of] repentance by Allah is only for those who commit evil out of ignorance and then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise.
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وَلَيْسَتِ التَّوْبَةُ لِلَّذِيْنَ يَعْمَلُوْنَ السَّيِّاٰتِ ۚ حَتّٰۤى اِذَا حَضَرَ اَحَدَهُمُ الْمَوْتُ قَالَ اِنِّىْ تُبْتُ الْئٰنَ وَلَا الَّذِيْنَ يَمُوْتُوْنَ وَهُمْ كُفَّارٌ ؕ اُولٰٓئِكَ اَعْتَدْنَا لَهُمْ عَذَابًا ا لِيْمًا﴿18﴾
18.Wa laisatit tawbatu lillazeena ya’maloonas saiyiaati hattaaa izaa hadara ahadahumul mawtu qaala innee tubtul ‘aana wa lallazeena yamootoona wa hum kuffaar; ulaaa’ika a’tadnaa lahum ‘azaaban aleemaa
18.But [acceptance of] repentance is not for those who go on committing misdeeds: when death approaches any of them, he says, ‘I repent now.’ Nor is it for those who die while they are faithless. For such We have prepared a painful punishment.
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يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا يَحِلُّ لَكُمْ اَنْ تَرِثُوا النِّسَآءَ كَرْهًا ؕ وَلَا تَعْضُلُوْهُنَّ لِتَذْهَبُوْا بِبَعْضِ مَاۤ اٰتَيْتُمُوْهُنَّ اِلَّاۤ اَنْ يَّاْتِيْنَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَعَاشِرُوْهُنَّ بِالْمَعْرُوْفِ ۚ فَاِنْ كَرِهْتُمُوْهُنَّ فَعَسٰۤى اَنْ تَكْرَهُوْا شَيْئًا وَّيَجْعَلَ اللّٰهُ فِيْهِ خَيْرًا كَثِيْرًا﴿19﴾
19.Yaaa aiyuhal lazeena aamanoo laa yahillu lakum an tarisun nisaaa’a karhan wa laa ta’duloohunna litazhaboo biba’di maaa aataitumoohunna illaaa ai ya’teena bifaahishatim mubaiyinah; wa ‘aashiroo hunna bilma’roof; fa in karihtumoohunna fa’asaaa an takrahoo shai’anw wa yaj’alal laahu feehi khairan kaseeraa
19.O you who have faith! It is not lawful for you to inherit women forcibly, and do not press them to take away part of what you have given them, unless they commit a gross indecency. Consort with them in an honourable manner; and should you dislike them, maybe you dislike something while Allah invests it with an abundant good.
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وَاِنْ اَرَدتُّمُ اسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ ۙ وَّاٰتَيْتُمْ اِحْدٰٮهُنَّ قِنْطَارًا فَلَا تَاْخُذُوْا مِنْهُ شَيْئًا ؕ ا تَاْخُذُوْنَهٗ بُهْتَانًا وَّاِثْمًا مُّبِيْنًا﴿20﴾
20.Wa in arattumustib daala zawjim makaana zawjin wa aataitum ihdaahunna qintaaran falaa ta’khuzoo minhu shai’aa; ata’khuzoonahoo buhtaannanw wa ismam mubeenaa
20.If you desire to take a wife in place of another, and you have given one of them a quintal [of gold], do not take anything away from it. Would you take it by way of calumny and flagrant sin?!
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وَ كَيْفَ تَاْخُذُوْنَهٗ وَقَدْ اَفْضٰى بَعْضُكُمْ اِلٰى بَعْضٍ وَّاَخَذْنَ مِنْكُمْ مِّيْثَاقًا غَلِيْظًا﴿21﴾
21.Wa kaifa ta’khuzoonahoo wa qad afdaa ba’dukum ilaa ba’dinw wa akhazna minkum meesaaqan ghaleezaa
21.How could you take it back, when you have known each other, and they have taken from you a solemn covenant?
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وَلَا تَنْكِحُوْا مَا نَكَحَ اٰبَآؤُكُمْ مِّنَ النِّسَآءِ اِلَّا مَا قَدْ سَلَفَ ؕ اِنَّهٗ كَانَ فَاحِشَةً وَّمَقْتًا ؕ وَسَآءَ سَبِيْلًا۠ ﴿22﴾
22.Wa laa tankihoo maa nakaha aabaaa’ukum minan nisaaa’i illaa maa qad salaf; innahoo kaana faahishatanw wa maqtanw wa saaa’a sabeelaa
22.Do not marry any of the women whom your fathers had married, excluding what is already past. That is indeed an indecency, an outrage and an evil course.
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حُرِّمَتْ عَلَيْكُمْ اُمَّهٰتُكُمْ وَبَنٰتُكُمْ وَاَخَوٰتُكُمْ وَعَمّٰتُكُمْ وَخٰلٰتُكُمْ وَبَنٰتُ الْاٰخِ وَبَنٰتُ الْاُخْتِ وَاُمَّهٰتُكُمُ الّٰتِىْۤ اَرْضَعْنَكُمْ وَاَخَوٰتُكُمْ مِّنَ الرَّضَاعَةِ وَ اُمَّهٰتُ نِسَآئِكُمْ وَرَبَآئِبُكُمُ الّٰتِىْ فِیْ حُجُوْرِكُمْ مِّنْ نِّسَآئِكُمُ الّٰتِىْ دَخَلْتُمْ بِهِنَّؗ فَاِنْ لَّمْ تَكُوْنُوْا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْؗ وَحَلَاۤئِلُ اَبْنَآئِكُمُ الَّذِيْنَ مِنْ اَصْلَابِكُمْۙ وَاَنْ تَجْمَعُوْا بَيْنَ الْاُخْتَيْنِ اِلَّا مَا قَدْ سَلَفَؕ اِنَّ اللّٰهَ كَانَ غَفُوْرًا رَّحِيْمًا ۙ﴿23﴾
23.Hurrimat ‘alaikum umma haatukum wa banaatukum wa akhawaatukum wa ‘ammaatukum wa khaalaatukum wa banaatul akhi wa banaatul ukhti wa ummahaatu kumul laateee arda’ nakum wa akhawaatukum minarradaa’ati wa ummahaatu nisaaa’ikum wa rabaaa’i bukumul laatee fee hujoorikum min nisaaa’ikumul laatee dakhaltum bihinna Fa il lam takoonoo dakhaltum bihinna falaa junaaha ‘alaikum wa halaaa’ilu abnaaa’ikumul lazeena min aslaabikum wa an tajma’oo bainal ukhtaini illaa maa qad salaf; innallaaha kaana Ghafoorar Raheema
23.Forbidden to you are your mothers, your daughters and your sisters, your paternal aunts and your maternal aunts, your brother’s daughters and your sister’s daughters, your [foster-]mothers who have suckled you and your sisters through fosterage, your wives’ mothers, and your stepdaughters who are under your care [born] of the wives whom you have gone into—but if you have not gone into them there is no sin upon you—and the wives of your sons who are from your own loins, and that you should marry two sisters at one time—excluding what is already past; indeed Allah is all-forgiving, all-merciful—
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وَّالْمُحْصَنٰتُ مِنَ النِّسَآءِ اِلَّا مَا مَلَكَتْ اَيْمَانُكُمْۚ كِتٰبَ اللّٰهِ عَلَيْكُمْۚ وَاُحِلَّ لَكُمْ مَّا وَرَآءَ ذٰ لِكُمْ اَنْ تَبْتَغُوْا بِاَمْوَالِكُمْ مُّحْصِنِيْنَ غَيْرَ مُسَافِحِيْنَ ؕ فَمَا اسْتَمْتَعْتُمْ بِهٖ مِنْهُنَّ فَاٰ تُوْهُنَّ اُجُوْرَهُنَّ فَرِيْضَةً ؕ وَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا تَرٰضَيْتُمْ بِهٖ مِنْۢ بَعْدِ الْفَرِيْضَةِ ؕ اِنَّ اللّٰهَ كَانَ عَلِيْمًا حَكِيْمًا﴿24﴾
24.Walmuhsanaatu minan nisaaa’i illaa maa malakat aimaanukum kitaabal laahi ‘alaikum; wa uhilla lakum maa waraaa’a zaalikum an tabtaghoo bi’amwaalikum muhsineena ghaira musaa fiheen; famastamta’tum bihee minhunna fa aatoohunna ujoorahunna fareedah; wa laa junaaha‘alaikum feemaa taraadaitum bihee mim ba’dil fareedah;innal laaha kaana ‘Aleeman Hakeemaa
24.and married women, excepting your slave-women. This is Allah’s ordinance for you. As to others than these, it is lawful for you to seek [temporary union with them] with your wealth, in wedlock, not in license. For the enjoyment you have had from them thereby, give them their dowries, by way of settlement, and there is no sin upon you in what you may agree upon after the settlement. Indeed Allah is all-knowing, all-wise.
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وَمَنْ لَّمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا اَنْ يَّنْكِحَ الْمُحْصَنٰتِ الْمُؤْمِنٰتِ فَمِنْ مَّا مَلَكَتْ اَيْمَانُكُمْ مِّنْ فَتَيٰتِكُمُ الْمُؤْمِنٰتِ ؕ وَاللّٰهُ اَعْلَمُ بِاِيْمَانِكُمْ ؕ بَعْضُكُمْ مِّنْۢ بَعْضٍ ۚ فَانْكِحُوْهُنَّ بِاِذْنِ اَهْلِهِنَّ وَاٰ تُوْهُنَّ اُجُوْرَهُنَّ بِالْمَعْرُوْفِ مُحْصَنٰتٍ غَيْرَ مُسٰفِحٰتٍ وَّلَا مُتَّخِذٰتِ اَخْدَانٍ ؕ فَاِذَاۤ اُحْصِنَّ فَاِنْ ا تَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنٰتِ مِنَ الْعَذَابِ ؕ ذٰلِكَ لِمَنْ خَشِىَ الْعَنَتَ مِنْكُمْ ؕ وَاَنْ تَصْبِرُوْا خَيْرٌ لَّكُمْ ؕ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ۠ ﴿25﴾
25.Wa mal lam yastati’ minkum tawlan ai yankihal muhsanaatil mu’minaati famimmaa malakat aimaanukum min fatayaatikumul mu’minaat; wallaahu a’lamu bi eemaanikum; ba’dukum mim ba’d; fankihoohunna bi izni ahlihinna wa aatoohunna ujoorahunna bilma’roofi muhsanaatin ghaira musaa fihaatinw wa laa muttakhizaati akhdaan; fa izaaa uhsinna fa in ataina bifaahi shatin fa’alaihinnna nisfu maa ‘alal muhsanaati minal ‘azaab; zaalikaliman khashiyal ‘anata minkum; wa an tasbiroo khairul lakum; wallaahu Ghafoorur Raheem
25.As for those of you who cannot afford to marry faithful free women, then [let them marry] from what you own, from among your faithful slave-women. Your faith is best known [only] to Allah; you are all [on a] similar [footing]. So marry them with their masters’ permission, and give them their dowries in an honourable manner—[such of them] as are chaste women, not licentious ones or those who take paramours. But should they commit an indecent act on marrying, there shall be for them [only] half the punishment for free women. This is for those of you who fear falling into fornication; but it is better that you be continent, and Allah is all-forgiving, all-merciful.
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يُرِيْدُ اللّٰهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِيْنَ مِنْ قَبْلِكُمْ وَيَتُوْبَ عَلَيْكُمْ ؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ﴿26﴾
26.Yureedul laahu liyubai yina lakum wa yahdiyakum sunanal lazeena min qablikum wa yatooba ‘alaikum; wallaahu ‘Aleemun Hakeem
26.Allah desires to explain [the laws] to you, and to guide you to the customs of those who were before you, and to turn toward you clemently, and Allah is all-knowing, all-wise.
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وَاللّٰهُ يُرِيْدُ اَنْ يَّتُوْبَ عَلَيْكُمْ وَيُرِيْدُ الَّذِيْنَ يَتَّبِعُوْنَ الشَّهَوٰتِ اَنْ تَمِيْلُوْا مَيْلًا عَظِيْمًا﴿27﴾
27.Wallaahu yureedu ai yatooba‘alaikum wa yureedul lazeena yattabi ‘oonash shahawaati an tameeloo mailan ‘azeemaa
27.Allah desires to turn toward you clemently, but those who pursue their [base] appetites desire that you fall into gross waywardness.
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يُرِيْدُ اللّٰهُ اَنْ يُّخَفِّفَ عَنْكُمْۚ وَخُلِقَ الْاِنْسَانُ ضَعِيْفًا﴿28﴾
28.Yureedul laahu ai yukhaffifa ‘ankum; wa khuliqal insaanu da’eefaa
28.Allah desires to lighten your burden, for man was created weak.
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يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَاْكُلُوْۤا اَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ اِلَّاۤ اَنْ تَكُوْنَ تِجَارَةً عَنْ تَرَاضٍ مِّنْكُمْ وَلَا تَقْتُلُوْۤا اَنْفُسَكُمْؕ اِنَّ اللّٰهَ كَانَ بِكُمْ رَحِيْمًا﴿29﴾
29.Yaaa aiyuhal lazeena aamanoo laa ta’kulooo amwaalakum bainakum bilbaatili ‘illaaa an takoona tijaaratan ‘an taraadim minkum; wa laa taqtulooo anfusakum; innal laaha kaana bikum Raheemaa
29.O you who have faith! Do not eat up your wealth among yourselves unrightfully, but it should be trade by mutual consent. And do not kill yourselves. Indeed Allah is most merciful to you.
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وَمَنْ يَّفْعَلْ ذٰلِكَ عُدْوَانًا وَّظُلْمًا فَسَوْفَ نُصْلِيْهِ نَارًا ؕ وَكَانَ ذٰلِكَ عَلَى اللّٰهِ يَسِيْرًا﴿30﴾
30.Wa mai yaf’al zaalika ‘udwaananw wa zulman fasawfa nusleehi Naaraa; wa kaana zaalika ‘alal laahi yaseeraa
30.And whoever does that in aggression and injustice, We will soon make him enter the Fire, and that is easy for Allah.
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اِنْ تَجْتَنِبُوْا كَبٰٓئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّاٰتِكُمْ وَنُدْخِلْكُمْ مُّدْخَلًا كَرِيْمًا﴿31﴾
31.In tajtaniboo kabaaa’ira maa tunhawna ‘anhu nukaffir ‘ankum saiyiaatikum wa nudkhilkum mudkhalan kareemaa
31.If you avoid the major sins that you are forbidden, We will absolve you of your misdeeds and admit you to a noble abode.
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وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللّٰهُ بِهٖ بَعْضَكُمْ عَلٰى بَعْضٍ ؕ لِلرِّجَالِ نَصِيْبٌ مِّمَّا اكْتَسَبُوْا ؕ وَلِلنِّسَآءِ نَصِيْبٌ مِّمَّا اكْتَسَبْنَ ؕ وَسْئَلُوا اللّٰهَ مِنْ فَضْلِهٖ ؕ اِنَّ اللّٰهَ كَانَ بِكُلِّ شَىْءٍ عَلِيْمًا﴿32﴾
32.Wa laa tatamannaw maa faddalal laahu bihee ba’dakum ‘alaa ba’d; lirrijaali naseebum mimmak tasaboo wa linnisaaa’i naseebum mimmak tasabn; was’alullaaha min fadlih; innal laaha kaana bikulli shai’in ‘Aleemaa
32.Do not covet the advantage, which Allah has given some of you over others. To men belongs a share of what they have earned, and to women a share of what they have earned. And ask Allah for His bounty. Indeed Allah has knowledge of all things.
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وَلِكُلٍّ جَعَلْنَا مَوَالِىَ مِمَّا تَرَكَ الْوَالِدٰنِ وَالْاَقْرَبُوْنَ ؕ وَالَّذِيْنَ عَقَدَتْ اَيْمَانُكُمْ فَاٰ تُوْهُمْ نَصِيْبَهُمْؕ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَىْءٍ شَهِيْدًا ۙ﴿33﴾
33.Wa likullin ja’alnaa ma waaliya mimmaa tarakal waalidaani wal aqraboon; wallazeena ‘aqadat aimaanukum fa aatoohum naseebahum; innal laaha kaana‘alaa kulli shai’in Shaheedaa
33.For everyone We have appointed heirs to what the parents and near relatives leave, as well as those with whom you have made a compact; so give them their share [of the heritage]. Indeed Allah is witness to all things.
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اَلرِّجَالُ قَوَّامُوْنَ عَلَى النِّسَآءِ بِمَا فَضَّلَ اللّٰهُ بَعْضَهُمْ عَلٰى بَعْضٍ وَّبِمَاۤ اَنْفَقُوْا مِنْ اَمْوَالِهِمْ ؕ فَالصّٰلِحٰتُ قٰنِتٰتٌ حٰفِظٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللّٰهُ ؕ وَالّٰتِىْ تَخَافُوْنَ نُشُوْزَهُنَّ فَعِظُوْهُنَّ وَاهْجُرُوْهُنَّ فِى الْمَضَاجِعِ وَاضْرِبُوْهُنَّ ۚ فَاِنْ اَطَعْنَكُمْ فَلَا تَبْغُوْا عَلَيْهِنَّ سَبِيْلًا ؕاِنَّ اللّٰهَ كَانَ عَلِيًّا كَبِيْرًا﴿34﴾
34.Arrijaalu qawwaamoona ‘alan nisaaa’i bimaa fad dalallaahu ba’dahum ‘alaa ba’dinw wa bimaaa anfaqoo min amwaalihim; fassaalihaatu qaanitaatun haafizaatul lil ghaibi bimaa hafizal laah; wallaatee takhaafoona nushoo zahunna fa ‘izoohunna wahjuroohunna fil madaaji’i wadriboohunna fa in ata’nakum falaa tabghoo ‘alaihinna sabeelaa; innallaaha kaana ‘Aliyyan Kabeeraa
34.Men are the managers of women, because of the advantage Allah has granted some of them over others, and by virtue of their spending out of their wealth. Righteous women are obedient and watchful in the absence [of their husbands] in guarding what Allah has enjoined [them] to guard. As for those [wives] whose misconduct you fear, [first] advise them, and [if ineffective] keep away from them in the bed, and [as the last resort] beat them. Then if they obey you, do not seek any course [of action] against them. Indeed Allah is all-exalted, all-great.
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وَاِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوْا حَكَمًا مِّنْ اَهْلِهٖ وَحَكَمًا مِّنْ اَهْلِهَا ۚ اِنْ يُّرِيْدَاۤ اِصْلَاحًا يُّوَفِّقِ اللّٰهُ بَيْنَهُمَا ؕ اِنَّ اللّٰهَ كَانَ عَلِيْمًا خَبِيْرًا﴿35﴾
35.Wa in khiftum shiqaaqa baini himaa fab’asoo haka mam min ahlihee wa hakamam min ahlihaa; iny-yureedaaa islaah ai-yuwaffiqil laahu bainahumaa; innal laaha kaana ‘Aleeman Khabeeraa
35.If you fear a split between the two of them, then appoint an arbiter from his relatives and an arbiter from her relatives. If they desire reconcilement, Allah shall reconcile them. Indeed Allah is all-knowing, all-aware.
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وَاعْبُدُوا اللّٰهَ وَلَا تُشْرِكُوْا بِهٖ شَيْئًا ؕ وَّبِالْوَالِدَيْنِ اِحْسَانًا وَّبِذِى الْقُرْبٰى وَالْيَتٰمٰى وَ الْمَسٰكِيْنِ وَالْجَارِ ذِى الْقُرْبٰى وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنْۢبِ وَابْنِ السَّبِيْلِ ۙ وَمَا مَلَكَتْ اَيْمَانُكُمْ ؕ اِنَّ اللّٰهَ لَا يُحِبُّ مَنْ كَانَ مُخْتَالًا فَخُوْرَا ۙ﴿36﴾
36.Wa’budul laaha wa laa tushrikoo biheeshai’anw wa bilwaalidaini ihsaananw wa bizil qurbaa walyataamaa walmasaakeeni waljaari zilqurbaa waljaaril junubi wassaahibi biljambi wabnis sabeeli wa maa malakat aimaanukum; innal laaha laa yuhibbu man kaana mukhtaalan fakhooraa
36.Worship Allah and do not ascribe any partners to Him, and be good to parents, the relatives, the orphans, the needy, the near neighbour and the distant neighbour, the companion at your side, the traveller, and your slaves. Indeed Allah does not like those who are arrogant and boastful.
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۟الَّذِيْنَ يَبْخَلُوْنَ وَيَاْمُرُوْنَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُوْنَ مَاۤ اٰتٰٮهُمُ اللّٰهُ مِنْ فَضْلِهٖ ؕ وَ اَعْتَدْنَا لِلْكٰفِرِيْنَ عَذَابًا مُّهِيْنًا ۚ﴿37﴾
37.Allazeena yabkhaloona wa ya’muroonan naasa bilbukhli wa yaktumoonamaaa aataahu mullaahu min fadlih; wa a’tadnaa lilkaafireena‘azaabam muheenaa
37.—Those who are [themselves] stingy and bid [other] people to be stingy, and conceal whatever Allah has given them out of His bounty; and We have prepared for the faithless a humiliating punishment.
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وَالَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ رِئَآءَ النَّاسِ وَلَا يُؤْمِنُوْنَ بِاللّٰهِ وَلَا بِالْيَوْمِ الْاٰخِرِؕ وَمَنْ يَّكُنِ الشَّيْطٰنُ لَهٗ قَرِيْنًا فَسَآءَ قَرِيْنًا﴿38﴾
38.Wallazeena yunfiqoona amwaalahum ri’aaa’an naasi wa laa yu’minoona billaahi wa laa bil Yawmil Aakhir; wa mai yakunish shaitaanu lahoo qareenan fasaaa’a qareenaa
38.And those who spend their wealth to be seen by people, and believe neither in Allah nor in the Last Day. As for him who has Satan for his companion—an evil companion is he!
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وَمَاذَا عَلَيْهِمْ لَوْ اٰمَنُوْا بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَاَنْفَقُوْا مِمَّا رَزَقَهُمُ اللّٰهُ ؕ وَكَانَ اللّٰهُ بِهِمْ عَلِيْمًا﴿39﴾
39.Wa maazaa ‘alaihim lawaamanoo billaahi wal Yawmil Aakhiri wa anfaqoo mimmaa razaqahumul laah; wa kaanallaahu bihim ‘aleemaa
39.What harm would it have done them had they believed in Allah and the Last Day, and spent out of what Allah has provided them? Allah knows them well.
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اِنَّ اللّٰهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۚ وَاِنْ تَكُ حَسَنَةً يُّضٰعِفْهَا وَيُؤْتِ مِنْ لَّدُنْهُ اَجْرًا عَظِيْمًاؔ﴿40﴾
40.Innal laaha laa yazlimu misqaala zarratinw wa in taku hasanatany yudaa’ifhaa wa yu’ti mil ladunhu ajran ‘azeemaa
40.Indeed Allah does not wrong [anyone] [even to the extent of] an atom’s weight, and if it be a good deed He doubles it[s reward], and gives from Himself a great reward.
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فَكَيْفَ اِذَا جِئْنَا مِنْ كُلِّ اُمَّةٍ ۭ بِشَهِيْدٍ وَّجِئْنَا بِكَ عَلٰى هٰٓؤُلَاۤءِ شَهِيْدًا ؕ﴿41﴾
41.Fakaifa izaa ji’naa min kulli ummatim bishaheedinw wa ji’naabika ‘alaa haaa’ulaaa ‘i Shaheeda
41.So how shall it be, when We bring a witness from every nation and We bring you as a witness to them?
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يَوْمَئِذٍ يَّوَدُّ الَّذِيْنَ كَفَرُوْا وَعَصَوُا الرَّسُوْلَ لَوْ تُسَوّٰى بِهِمُ الْاَرْضُ ؕ وَلَا يَكْتُمُوْنَ اللّٰهَ حَدِيْثًا۠ ﴿42﴾
42.Yawma’iziny yawad dullazeena kafaroo wa’asawur Rasoola law tusawwaa bihimul ardu wa laa yaktumoonal laaha hadeesaa
42.On that day those who were faithless and [who] disobeyed the Apostle will wish the earth were levelled with them, and they will not conceal any matter from Allah.
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يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَقْرَبُوا الصَّلٰوةَ وَاَنْتُمْ سُكَارٰى حَتّٰى تَعْلَمُوْا مَا تَقُوْلُوْنَ وَلَا جُنُبًا اِلَّا عَابِرِىْ سَبِيْلٍ حَتّٰى تَغْتَسِلُوْا ؕ وَاِنْ كُنْتُمْ مَّرْضٰۤى اَوْ عَلٰى سَفَرٍ اَوْ جَآءَ اَحَدٌ مِّنْكُمْ مِّنَ الْغَآئِطِ اَوْ لٰمَسْتُمُ النِّسَآءَ فَلَمْ تَجِدُوْا مَآءً فَتَيَمَّمُوْا صَعِيْدًا طَيِّبًا فَامْسَحُوْا بِوُجُوْهِكُمْ وَاَيْدِيْكُمْ ؕ اِنَّ اللّٰهَ كَانَ عَفُوًّا غَفُوْرًا﴿43﴾
43.Yaaa aiyuhal lazeena aamanoo laa taqrabus Salaata wa antum sukaaraa hatta ta’lamoo ma taqooloona wa laa junuban illaa ‘aabiree sabeelin hatta taghtasiloo; wa in kuntum mardaaa aw ‘alaa safarin aw jaaa’a ahadum minkum minal ghaaa’iti aw laamastumun nisaaa’a falam tajidoo maaa’an fatayam mamoo sa’eedan taiyiban famsahoo biwujoohikum wa aideekum; innal laaha kaana ‘Afuwwan Ghafooraa
43.O you who have faith! Do not approach prayer when you are intoxicated, [not] until you know what you are saying, nor [enter mosques] in the state of ritual impurity until you have washed yourselves, except while passing through. But if you are sick or on a journey, or any of you has come from the toilet, or you have touched women, and you cannot find water, then make your ablution on clean ground and wipe a part of your faces and your hands. Indeed Allah is all-excusing, all-forgiving.
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اَلَمْ تَرَ اِلَى الَّذِيْنَ اُوْتُوْا نَصِيْبًا مِّنَ الْكِتٰبِ يَشْتَرُوْنَ الضَّلٰلَةَ وَيُرِيْدُوْنَ اَنْ تَضِلُّوا السَّبِيْلَ ؕ﴿44﴾
44.Alam tara ilal lazeena ootoo naseebam minal Kitaabi yashtaroonad dalaalata wa yureedoona an tadillus sabeel
44.Have you not regarded those who were given a share of the Book, who purchase error and desire that you [too] should lose the way?
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وَاللّٰهُ اَعْلَمُ بِاَعْدَآئِكُمْؕ وَكَفٰى بِاللّٰهِ وَلِيًّاؗ ۗ وَّكَفٰى بِاللّٰهِ نَصِيْرًا﴿45﴾
45.Wallaahu a’lamu bi a’daaa’i-kum;wa kafaa billaahi waliyyanw wa kafaa billaahi naseera
45.But Allah knows your enemies better, and Allah suffices as guardian, and Allah suffices as helper.
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مِنَ الَّذِيْنَ هَادُوْا يُحَرِّفُوْنَ الْكَلِمَ عَنْ مَّوَاضِعِهٖ وَ يَقُوْلُوْنَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَّرَاعِنَا لَيًّۢا بِاَ لْسِنَتِهِمْ وَطَعْنًا فِیْ الدِّيْنِ ؕ وَلَوْ اَنَّهُمْ قَالُوْا سَمِعْنَا وَاَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَاَقْوَمَ ۙ وَ لٰكِنْ لَّعَنَهُمُ اللّٰهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُوْنَ اِلَّا قَلِيْلًا﴿46﴾
46.Minal lazeena haadoo yuharrifoonal Kalima ‘am mawaadi’ihee wa yaqooloona sami’naa wa ‘asainaa wasma’ ghaira musma’inw wa raa’inaa laiyam bi alsinatihim wa ta’nan fiddeen; wa law annahum qaaloo sami’naa wa ata’naa wasma’wanzurnaa lakaana khairal lahum waaqwama wa laakil la’ a’nahumul laahu bikufrihim falaa yu’minoona illaa qaleela
46.Among the Jews are those who pervert words from their meanings and say, ‘We hear and disobey’ and ‘Hear without listening!’ and ‘Ra’ina,’ twisting their tongues and reviling the faith. But had they said, ‘We hear and obey’ and ‘Listen’ and ‘Unzurna,’ it would have been better for them and more upright. But Allah has cursed them for their faithlessness, so they will not believe except a few.
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يٰۤاَيُّهَا الَّذِيْنَ اُوْتُوا الْكِتٰبَ اٰمِنُوْا بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُمْ مِّنْ قَبْلِ اَنْ نَّطْمِسَ وُجُوْهًا فَنَرُدَّهَا عَلٰٓى اَدْبَارِهَاۤ اَوْ نَلْعَنَهُمْ كَمَا لَعَنَّاۤ اَصْحٰبَ السَّبْتِؕ وَكَانَ اَمْرُ اللّٰهِ مَفْعُوْلًا﴿47﴾
47.Yaaa aiyuha lazeena ootul Kitaaba aaminoo bimaa nazzalnaa musadiqallimaa ma’akum min qabli an natmisa wujoohan fanaruddahaa ‘alaaa adbaarihaaa aw nal’anahum kamaa la’annaaa Ashaabas Sabt; wa kaanaamrul laahi maf’oolaa
47.O you who were given the Book! Believe in what We have sent down confirming what is with you, before We blot out the faces and turn them backwards, or curse them as We cursed the People of the Sabbath, and Allah’s command is bound to be fulfilled.
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اِنَّ اللّٰهَ لَا يَغْفِرُ اَنْ يُّشْرَكَ بِهٖ وَيَغْفِرُ مَا دُوْنَ ذٰلِكَ لِمَنْ يَّشَآءُ ۚ وَمَنْ يُّشْرِكْ بِاللّٰهِ فَقَدِ افْتَرٰۤى اِثْمًا عَظِيْمًا﴿48﴾
48.Innal laaha laa yaghfiru ai yushraka bihee wa yaghfiru maa doona zaalika limai yashaaa’; wa mai yushrik billaahi faqadif taraaa isman ‘azeemaa
48.Indeed Allah does not forgive that partners should be ascribed to Him, but He forgives anything besides that to whomever He wishes. Whoever ascribes partners to Allah has indeed fabricated [a lie] in great sinfulness.
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اَلَمْ تَرَ اِلَى الَّذِيْنَ يُزَكُّوْنَ اَنْفُسَهُمْ ؕ بَلِ اللّٰهُ يُزَكِّىْ مَنْ يَّشَآءُ وَلَا يُظْلَمُوْنَ فَتِيْلًا﴿49﴾
49.Alam tara ilal lazeena yuzakkoona anfusahum; balil laahu yuzakkee mai yashaaa’u wa laa yuzlamoona fateelaa
49.Have you not regarded those who style themselves as pure? Indeed, it is Allah who purifies whomever He wishes, and they will not be wronged [so much as] a single date-thread.
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اُنْظُرْ كَيْفَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَؕ وَكَفٰى بِهٖۤ اِثْمًا مُّبِيْنًا۠ ﴿50﴾
50.Unzur kaifa yaftaroona ‘alal laahil kazib,wakafaa biheee ismamm mubeenaa
50.Look, how they fabricate lies against Allah! That suffices for a flagrant sin.
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اَلَمْ تَرَ اِلَى الَّذِيْنَ اُوْتُوْا نَصِيْبًا مِّنَ الْكِتٰبِ يُؤْمِنُوْنَ بِالْجِبْتِ وَالطَّاغُوْتِ وَيَقُوْلُوْنَ لِلَّذِيْنَ كَفَرُوْا هٰٓؤُلَۤاءِ اَهْدٰى مِنَ الَّذِيْنَ اٰمَنُوْا سَبِيْلًا﴿51﴾
51.Alam tara ilal lazeena ‘ootoo naseebam minal kitaabi yu’minoona bil Jibti wat Taaghooti wa yaqooloona lillazeena kafaroo haaa ulaaa’i ahdaaminal lazeena aamanoo sabeelaa
51.Have you not regarded those who were given a share of the Book, believing in idols and fake deities and saying of the pagans: ‘These are better guided on the way than the faithful’?
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اُولٰٓئِكَ الَّذِيْنَ لَعَنَهُمُ اللّٰهُ ؕ وَمَنْ يَّلْعَنِ اللّٰهُ فَلَنْ تَجِدَ لَهٗ نَصِيْرًا ؕ﴿52﴾
52.Ulaaa’ikal lazeena la’ana humul laahu wa mai yal’anil laahu falan tajida lahoo naseeraa
52.They are the ones whom Allah has cursed, and whomever Allah curses, you will never find any helper for him.
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اَمْ لَهُمْ نَصِيْبٌ مِّنَ الْمُلْكِ فَاِذًا لَّا يُؤْتُوْنَ النَّاسَ نَقِيْرًا ۙ﴿53﴾
53.Am lahum naseebum minal mulki fa izal laa yu’toonan naasa naqeeraa
53.Do they have a share in sovereignty? If so, they will not give those people [so much as] a speck on a date-stone!
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اَمْ يَحْسُدُوْنَ النَّاسَ عَلٰى مَاۤ اٰتٰٮهُمُ اللّٰهُ مِنْ فَضْلِهٖۚ فَقَدْ اٰتَيْنَاۤ اٰلَ اِبْرٰهِيْمَ الْكِتٰبَ وَالْحِكْمَةَ وَاٰتَيْنٰهُمْ مُّلْكًا عَظِيْمًا﴿54﴾
54.Am yahsudoonan naasa ‘alaa maaa aataahumul laahu min fadlihee faqad aatainaaa Aala Ibraaheemal Kitaaba wal Hikmata wa aatainaahum mulkan ‘azeemaa
54.Do they envy those people for what Allah has given them out of His bounty? We have certainly given the progeny of Abraham the Book and wisdom, and We have given them a great sovereignty.
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فَمِنْهُمْ مَّنْ اٰمَنَ بِهٖ وَمِنْهُمْ مَّنْ صَدَّ عَنْهُ ؕ وَكَفٰى بِجَهَنَّمَ سَعِيْرًا﴿55﴾
55.Faminhum man aamana bihee wa minhum man sadda ‘anh; wa kafaa bi Jahannama sa’eeraa
55.Of them are some who believe in him, and of them are some who deter [others] from him; and hell suffices for a blaze!
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اِنَّ الَّذِيْنَ كَفَرُوْا بِاٰيٰتِنَا سَوْفَ نُصْلِيْهِمْ نَارًا ؕ كُلَّمَا نَضِجَتْ جُلُوْدُهُمْ بَدَّلْنٰهُمْ جُلُوْدًا غَيْرَهَا لِيَذُوْقُوا الْعَذَابَ ؕ اِنَّ اللّٰهَ كَانَ عَزِيْزًا حَكِيْمًا﴿56﴾
56.Innal lazeena kafaroo bi Aayaatinaa sawfa nusleehim Naaran kullamaa nadijat julooduhum baddalnaahum juloodan ghairahaa liyazooqul ‘azaab; innallaaha kaana ‘Azeezan Hakeemaa
56.Indeed We shall soon make those who deny Our signs enter a Fire: as often as their skins become scorched, We shall replace them with other skins, so that they may taste the punishment. Indeed Allah is all-mighty, all-wise.
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وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ سَنُدْخِلُهُمْ جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا ؕ لَهُمْ فِيْهَاۤ اَزْوَاجٌ مُّطَهَّرَةٌ ؗ وَّنُدْخِلُهُمْ ظِلًّا ظَلِيْلًا﴿57﴾
57.Wallazeena aamanoo wa ‘amilus saalihaati sanud khiluhum jannaatin tajree min tahtihal anhaaru khaalideena feehaaa abadaa, lahum feehaaaazwaajum mutahharatun wa nudkhiluhum zillan zaleelaa
57.As for those who have faith and do righteous deeds, We shall admit them into gardens with streams running in them, to remain in them forever. In it, there will be chaste mates for them, and We shall admit them into a deep shade.
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اِنَّ اللّٰهَ يَاْمُرُكُمْ اَنْ تُؤَدُّوا الْاَمٰنٰتِ اِلٰٓى اَهْلِهَا ۙ وَاِذَا حَكَمْتُمْ بَيْنَ النَّاسِ اَنْ تَحْكُمُوْا بِالْعَدْلِ ؕ اِنَّ اللّٰهَ نِعِمَّا يَعِظُكُمْ بِهٖ ؕ اِنَّ اللّٰهَ كَانَ سَمِيْعًۢا بَصِيْرًا﴿58﴾
58.Innal laaha ya’murukum an tu’addul amaanaati ilaaa ahlihaa wa izaa hakamtum bainan naasi an tahkumoo bil’adl; innal laaha ni’immaa ya’izukum bih; innal laaha kaana Samee’am Baseeraa
58.Indeed Allah commands you to deliver the trusts to their [rightful] owners, and to judge with fairness when you judge between people. Excellent indeed is what Allah advises you. Indeed Allah is all-hearing, all-seeing.
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يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اَطِيْعُوا اللّٰهَ وَاَطِيْعُوا الرَّسُوْلَ وَاُولِى الْاَمْرِ مِنْكُمْۚ فَاِنْ تَنَازَعْتُمْ فِیْ شَىْءٍ فَرُدُّوْهُ اِلَى اللّٰهِ وَالرَّسُوْلِ اِنْ كُنْتُمْ تُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ ؕ ذٰلِكَ خَيْرٌ وَّاَحْسَنُ تَاْوِيْلًا۠ ﴿59﴾
59.Yaaa aiyuhal lazeena aamanooo atee’ul laaha wa atee’ur Rasoola wa ulil amri minkum fa in tanaaza’tum fee shai’in faruddoohu ilal laahi war Rasooli in kuntum tu’minoona billaahi wal yawmil Aakhir; zaalika khairunw wa ahsanu ta’weelaa
59.O you who have faith! Obey Allah and obey the Apostle and those vested with authority among you. And if you dispute concerning anything, refer it to Allah and the Apostle, if you have faith in Allah and the Last Day. That is better and more favourable in outcome.
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اَلَمْ تَرَ اِلَى الَّذِيْنَ يَزْعُمُوْنَ اَنَّهُمْ اٰمَنُوْا بِمَاۤ اُنْزِلَ اِلَيْكَ وَمَاۤ اُنْزِلَ مِنْ قَبْلِكَ يُرِيْدُوْنَ اَنْ يَّتَحَاكَمُوْۤا اِلَى الطَّاغُوْتِ وَقَدْ اُمِرُوْۤا اَنْ يَّكْفُرُوْا بِهٖ ؕ وَيُرِيْدُ الشَّيْطٰنُ اَنْ يُّضِلَّهُمْ ضَلٰلًاۢ بَعِيْدًا﴿60﴾
60.Alam tara ilal lazeena yaz’umoona annahum amanoo bimaa unzilaa ilaika wa maaa unzila min qablika yureedoona ai yatahaakamooo ilat Taaghooti wa qad umirooo ai yakfuroo bihi, wa yureedush Shaitaanu ai yudillahum dalaalam ba’eedaa
60.Have you not regarded those who claim that they believe in what has been sent down to you and what was sent down before you? They desire to seek the judgment of fake deities, though they were commanded to reject them, and Satan desires to lead them astray into far error.
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وَاِذَا قِيْلَ لَهُمْ تَعَالَوْا اِلٰى مَاۤ اَنْزَلَ اللّٰهُ وَاِلَى الرَّسُوْلِ رَاَيْتَ الْمُنٰفِقِيْنَ يَصُدُّوْنَ عَنْكَ صُدُوْدًا ۚ﴿61﴾
61.Wa izaa qeela lahum ta’aalaw ilaa maaa anzalallaahu wa ilar Rasooli ra aital munaafiqeena yasuddoona ‘anka sudoodaa
61.When they are told, ‘Come to what Allah has sent down and [come] to the Apostle,’ you see the hypocrites keep away from you aversely.
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فَكَيْفَ اِذَاۤ اَصَابَتْهُمْ مُّصِيْبَةٌ ۢ بِمَا قَدَّمَتْ اَيْدِيْهِمْ ثُمَّ جَآءُوْكَ يَحْلِفُوْنَۖۗ بِاللّٰهِ اِنْ اَرَدْنَاۤ اِلَّاۤ اِحْسَانًا وَّتَوْفِيْقًا﴿62﴾
62.Fakaifa izaaa asaabathum museebatum bimaa qaddamat aideehim summa jaaa’ooka yahlifoona billaahi in aradnaaa illaaa ihsaananw wa tawfeeqaa
62.But how will it be when an affliction visits them because of what their hands have sent ahead? Then they will come to you, swearing by Allah, ‘We desired nothing but to do good and to bring about comity.’
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اُولٰٓئِكَ الَّذِيْنَ يَعْلَمُ اللّٰهُ مَا فِیْ قُلُوْبِهِمْۗ فَاَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُلْ لَّهُمْ فِیْۤ اَنْفُسِهِمْ قَوْلًاۢ بَلِيْغًا﴿63﴾
63.Ulaaa’ikal lazeena ya’la mullaahu maa fee quloobihim fa a’rid ‘anhum wa ‘izhum wa qul lahum feee anfusihim qawlam baleeghaa
63.They are the ones whom Allah knows as to what is in their hearts. So let them alone, and advise them, and speak to them concerning themselves far-reaching words.
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وَمَاۤ اَرْسَلْنَا مِنْ رَّسُوْلٍ اِلَّا لِيُطَاعَ بِاِذْنِ اللّٰهِ ؕ وَلَوْ اَنَّهُمْ اِذْ ظَّلَمُوْۤا اَنْفُسَهُمْ جَآءُوْكَ فَاسْتَغْفَرُوا اللّٰهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُوْلُ لَوَجَدُوا اللّٰهَ تَوَّابًا رَّحِيْمًا﴿64﴾
64.Wa maa arsalnaa mir Rasoolin illaa liyutaa’a bi iznil laah; wa law annahum ‘iz zalamooo anfusahum jaaa’ooka fastaghfarul laaha wastaghfara lahumur Rasoolu la wajadul laaha Tawwaabar Raheemaa
64.We did not send any apostle but to be obeyed by Allah’s leave. Had they, when they wronged themselves, come to you and pleaded to Allah for forgiveness, and the Apostle had pleaded for them [to Allah]for forgiveness, they would have surely found Allah all-clement, all-merciful.
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فَلَا وَرَبِّكَ لَا يُؤْمِنُوْنَ حَتّٰى يُحَكِّمُوْكَ فِيْمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوْا فِیْۤ اَنْفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوْا تَسْلِيْمًا﴿65﴾
65.Falaa wa Rabbika laa yu’minoona hattaa yuhakkimooka fee maa shajara bainahum summa laa yajidoo feee anfusihim harajam mimmaa qadaita wa yusal limoo tasleemaa
65.But no, by your Lord! They will not believe until they make you a judge in their disputes, then do not find within their hearts any dissent to your verdict and submit in full submission.
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وَلَوْ اَنَّا كَتَبْنَا عَلَيْهِمْ اَنِ اقْتُلُوْۤا اَنْفُسَكُمْ اَوِ اخْرُجُوْا مِنْ دِيَارِكُمْ مَّا فَعَلُوْهُ اِلَّا قَلِيْلٌ مِّنْهُمْ ؕ وَلَوْ اَنَّهُمْ فَعَلُوْا مَا يُوْعَظُوْنَ بِهٖ لَكَانَ خَيْرًا لَّهُمْ وَاَشَدَّ تَثْبِيْتًا ۙ﴿66﴾
66.Wa law annaa katabnaa‘alaihim aniqtulooo anfusakum aw ikhrujoo min diyaarikum maa fa’aloohu illaa qaleelum minhum wa law annahum fa’aloo maa yoo’azoona bihee lakaana khairal lahum wa ashadda tasbeetaa
66.Had We prescribed for them, [commanding]: ‘Slay [the guilty among] your folks or leave your habitations,’ they would not have done it except a few of them. And if they had done as they were advised, it would have been better for them and stronger in confirming [their faith].
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وَّاِذًا لَّاٰتَيْنٰهُمْ مِّنْ لَّدُنَّاۤ اَجْرًا عَظِيْمًا ۙ﴿67﴾
67.Wa izal la aatainaahum mil ladunnaaa ajran ‘azeemaa
67.Then We would surely have given them from Us a great reward,
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وَّلَهَدَيْنٰهُمْ صِرَاطًا مُّسْتَقِيْمًا﴿68﴾
68.Wa la Hadainaahum Siraatam mustaqeemaa
68.and We would have guided them to a straight path.
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وَمَنْ يُّطِعِ اللّٰهَ وَالرَّسُوْلَ فَاُولٰٓئِكَ مَعَ الَّذِيْنَ اَنْعَمَ اللّٰهُ عَلَيْهِمْ مِّنَ النَّبِيّٖنَ وَالصِّدِّيْقِيْنَ وَالشُّهَدَآءِ وَالصّٰلِحِيْنَ ۚ وَحَسُنَ اُولٰٓئِكَ رَفِيْقًا ؕ﴿69﴾
69.Wa many-yuti’il laahawar Rasoola fa ulaaa’ika ma’al lazeena an’amallaahu ‘alaihim minan nabiyyeena wassiddeeqeena washshuhadaaa’i wassaaliheen; wa hasuna ulaaa’ika rafeeqaa
69.Whoever obeys Allah and the Apostle—they are with those whom Allah has blessed, including the prophets and the truthful, the martyrs and the righteous, and excellent companions are they!
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ذٰلِكَ الْفَضْلُ مِنَ اللّٰهِ ؕ وَكَفٰى بِاللّٰهِ عَلِيْمًا۠ ﴿70﴾
70.Zaalikal fadlu minal laah; wa kafaa billaahi ‘Aleemaa
70.That is the grace of Allah, and Allah suffices as knower [of His creatures].
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يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا خُذُوْا حِذْرَكُمْ فَانْفِرُوْا ثُبَاتٍ اَوِ انْفِرُوْا جَمِيْعًا﴿71﴾
71.Yaaa aiyuhal lazeena aamanoo khuzoo hizrakum fanfiroo subaatin awin firoo jamee’aa
71.O you who have faith! Take your precautions, then go forth in companies, or go forth en masse.
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وَاِنَّ مِنْكُمْ لَمَنْ لَّيُبَطِّئَنَّۚ فَاِنْ اَصَابَتْكُمْ مُّصِيْبَةٌ قَالَ قَدْ اَنْعَمَ اللّٰهُ عَلَىَّ اِذْ لَمْ اَكُنْ مَّعَهُمْ شَهِيْدًا﴿72﴾
72.Wa inna minkum lamal la yubatti’anna fa in asaabatkum museebatun qaala qad an’amal laahu ‘alaiya iz lam akum ma’ahum shaheeda
72.Among you is indeed he who drags his feet, and should an affliction visit you, he says, ‘It was certainly Allah’s blessing that I did not accompany them!’
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وَلَئِنْ اَصَابَكُمْ فَضْلٌ مِّنَ اللّٰهِ لَيَقُوْلَنَّ كَاَنْ لَّمْ تَكُنْۢ بَيْنَكُمْ وَبَيْنَهٗ مَوَدَّةٌ يّٰلَيْتَنِىْ كُنْتُ مَعَهُمْ فَاَ فُوْزَ فَوْزًا عَظِيْمًا﴿73﴾
73.Wa la’in asaabakum fadlum minal laahi la yaqoolanna ka al lam takum bainakum wa bainahoo mawaddatuny yaa laitanee kuntu ma’ahum fa afooza fawzan ‘azeemaa
73.But should a bounty from Allah come to you, he will say—as if there were no [tie of friendship and] affection between you and him—‘I wish I were with them so that I had achieved a great success!’
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فَلْيُقَاتِلْ فِیْ سَبِيْلِ اللّٰهِ الَّذِيْنَ يَشْرُوْنَ الْحَيٰوةَ الدُّنْيَا بِالْاٰخِرَةِ ؕ وَمَنْ يُّقَاتِلْ فِیْ سَبِيْلِ اللّٰهِ فَيُقْتَلْ اَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيْهِ اَجْرًا عَظِيْمًا﴿74﴾
74.Falyuqaatil fee sabeelil laahil lazeena yashroonal hayaatad dunyaa bil Aakhirah; wa may-yuqaatil fee sabeelil laahi fa yuqtal aw yaghlib fasawfa nu’teehi ajran ‘azeemaa
74.Let those who sell the life of this world for the Hereafter fight in the way of Allah; and whoever fights in the way of Allah, and then is slain, or he subdues [the enemy], We shall soon give him a great reward.
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وَمَا لَكُمْ لَا تُقَاتِلُوْنَ فِیْ سَبِيْلِ اللّٰهِ وَالْمُسْتَضْعَفِيْنَ مِنَ الرِّجَالِ وَالنِّسَآءِ وَالْوِلْدَانِ الَّذِيْنَ يَقُوْلُوْنَ رَبَّنَاۤ اَخْرِجْنَا مِنْ هٰذِهِ الْقَرْيَةِ الظَّالِمِ اَهْلُهَا ۚ وَاجْعَلْ لَّنَا مِنْ لَّدُنْكَ وَلِيًّا ۙۚ وَّاجْعَلْ لَّنَا مِنْ لَّدُنْكَ نَصِيْرًا ؕ﴿75﴾
75.Wa maa lakum laa tuqaatiloona fee sabeelil laahi walmustad’afeena minar rijaali wannisaaa’i walwildaanil lazeena yaqooloona Rabbanaaa akhrijnaa min haazihil qaryatiz zaalimi ahluhaa waj’al lanaa mil ladunka waliyanw waj’al lanaa mil ladunka naseeraa
75.Why should you not fight in the way of Allah and the oppressed men, women, and children, who say, ‘Our Lord, bring us out of this town whose people are oppressors, and appoint for us a guardian from Yourself, and appoint for us a helper from Yourself’?
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اَلَّذِيْنَ اٰمَنُوْا يُقَاتِلُوْنَ فِیْ سَبِيْلِ اللّٰهِ ۚ وَالَّذِيْنَ كَفَرُوْا يُقَاتِلُوْنَ فِیْ سَبِيْلِ الطَّاغُوْتِ فَقَاتِلُوْۤا اَوْلِيَآءَ الشَّيْطٰنِۚ اِنَّ كَيْدَ الشَّيْطٰنِ كَانَ ضَعِيْفًا۠ ﴿76﴾
76.Allazeena aamanoo yuqaatiloona fee sabeelil laahi wallazeena kafaroo yuqaatiloona fee sabeelit Taaghoot faqaatiloo awliyaaa’ash Shaitaan; inna kaidash Shaitaani kaana da’eefa
76.Those who have faith fight in the way of Allah, and those who are faithless fight in the way of fake gods. So fight the friends of Satan; indeed the stratagems of Satan are always flimsy.
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اَلَمْ تَرَ اِلَى الَّذِيْنَ قِيْلَ لَهُمْ كُفُّوْۤا اَيْدِيَكُمْ وَاَقِيْمُوا الصَّلٰوةَ وَاٰ تُوا الزَّكٰوةَ ۚ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ اِذَا فَرِيْقٌ مِّنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللّٰهِ اَوْ اَشَدَّ خَشْيَةً ۚ وَقَالُوْا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ ۚ لَوْلَاۤ اَخَّرْتَنَاۤ اِلٰٓى اَجَلٍ قَرِيْبٍ ؕ قُلْ مَتَاعُ الدُّنْيَا قَلِيْلٌ ۚ وَالْاٰخِرَةُ خَيْرٌ لِّمَنِ اتَّقٰى وَلَا تُظْلَمُوْنَ فَتِيْلًا﴿77﴾
77.Alam tara ilal lazeena qeela lahum kuffooo aidiyakum wa aqeemus Salaata wa aaatuz Zakaata falammaa kutiba ‘alaihimul qitaalu izaa fareequm minhum yakhshaw nan naasa kakhashyatil laahi aw ashadda khashyah; wa qaaloo Rabbanaa lima katabta ‘alainal qitaala law laaa akhkhartanaa ilaaa ajalin qareeb; qul mataa’ud dunyaa qaleelunw wal Aakhiratu khairul limanit taqaa wa laa tuzlamoona fateelaa
77.Have you not regarded those who were told, ‘Keep your hands off [from warfare], and maintain the prayer and give the zakat’? But when fighting was prescribed for them, behold, a part of them feared the people as if fearing Allah, or were even more afraid, and they said, ‘Our Lord! Why did You prescribe fighting for us? Why did You not respite us for a short time?!’ Say, ‘The enjoyments of this world are trifle and the Hereafter is better for the Godwary, and you will not be wronged so much as a single date-thread.
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اَيْنَ مَا تَكُوْنُوْا يُدْرِكْكُّمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِیْ بُرُوْجٍ مُّشَيَّدَةٍ ؕ وَاِنْ تُصِبْهُمْ حَسَنَةٌ يَّقُوْلُوْا هٰذِهٖ مِنْ عِنْدِ اللّٰهِ ۚ وَاِنْ تُصِبْهُمْ سَيِّئَةٌ يَّقُوْلُوْا هٰذِهٖ مِنْ عِنْدِكَ ؕ قُلْ كُلٌّ مِّنْ عِنْدِ اللّٰهِ ؕ فَمَالِ ھٰٓؤُلَۤاءِ الْقَوْمِ لَا يَكَادُوْنَ يَفْقَهُوْنَ حَدِيْثًا﴿78﴾
78.Ayna maa takoonoo yudrikkumul mawtu wa law kuntum fee buroojim mushai yadah; wa in tusibhum hasanatuny yaqooloo haazihee min indil laahi wa in tusibhum saiyi’atuny yaqooloo haazihee min ‘indik; qul kullum min ‘indillaahi famaa lihaaa ‘ulaaa’il qawmi laa yakaadoona yafqahoona hadeesaa
78.Wherever you may be death will overtake you, even if you were in fortified towers.’ If any good befalls them, they say, ‘This is from Allah;’ and when an ill befalls them, they say, ‘This is from you.’ Say, ‘All is from Allah.’ What is the matter with these people that they would not understand any matter?
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مَاۤ اَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللّٰهِؗ وَمَاۤ اَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَّفْسِكَ ؕ وَاَرْسَلْنٰكَ لِلنَّاسِ رَسُوْلًا ؕ وَكَفٰى بِاللّٰهِ شَهِيْدًا﴿79﴾
79.Maaa asaabaka min hasanatin faminal laahi wa maaa asaaabaka min saiyi’atin famin nafsik; wa arsalnaaka linnaasi Rasoolaa; wa kafaa billaahi Shaheedaa
79.Whatever good befalls you is from Allah; and whatever ill befalls you is from yourself. We sent you as an apostle to mankind, and Allah suffices as witness.
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مَنْ يُّطِعِ الرَّسُوْلَ فَقَدْ اَطَاعَ اللّٰهَ ۚ وَمَنْ تَوَلّٰى فَمَاۤ اَرْسَلْنٰكَ عَلَيْهِمْ حَفِيْظًا ؕ﴿80﴾
80.Many yuti’ir Rasoola faqad ataa’al laaha waman tawallaa famaaa arsalnaaka ‘alaihim hafeezaa
80.Whoever obeys the Apostle certainly obeys Allah; and as for those who turn their backs [on you]; We have not sent you to keep watch over them.
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وَيَقُوْلُوْنَ طَاعَةٌؗ فَاِذَا بَرَزُوْا مِنْ عِنْدِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ الَّذِىْ تَقُوْلُ ؕ وَاللّٰهُ يَكْتُبُ مَا يُبَيِّتُوْنَ ۚ فَاَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللّٰهِ ؕ وَكَفٰى بِاللّٰهِ وَكِيْلًا﴿81﴾
81.Wa yaqooloona taa’antun fa izaa barazoo min ‘indika baiyata taaa’ifatum minhum ghairal lazee taqoolu wallaahu yaktubu maa yubaiyitoona fa a’rid ‘anhum wa tawakkal‘alal laah; wa kafaa billaahi Wakeelaa
81.They profess obedience [to you], but when they go out from your presence, a group of them conspire overnight [to do] something other than what you say. But Allah records what they conspire overnight. So disregard them and put your trust in Allah, for Allah suffices as trustee.
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اَفَلَا يَتَدَبَّرُوْنَ الْقُرْاٰنَؕ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللّٰهِ لَوَجَدُوْا فِيْهِ اخْتِلَافًا كَثِيْرًا﴿82﴾
82.Afalaa yatadabbaroonal Qur’aan;wa law kaana min ‘indi ghairil laahi la wajadoo fee ikhtilaafan kaseeraa
82.Do they not contemplate the Quran? Had it been from [someone] other than Allah, they would have surely found much discrepancy in it.
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وَاِذَا جَآءَهُمْ اَمْرٌ مِّنَ الْاَمْنِ اَوِ الْخَوْفِ اَذَاعُوْا بِهٖ ۚ وَلَوْ رَدُّوْهُ اِلَى الرَّسُوْلِ وَاِلٰٓى اُولِى الْاَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِيْنَ يَسْتَنْۢبِطُوْنَهٗ مِنْهُمْؕ وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ لَاتَّبَعْتُمُ الشَّيْطٰنَ اِلَّا قَلِيْلًا﴿83﴾
83.Wa izaa jaaa’ahum amrum minal amni awil khawfi azaa’oo bihee wa law raddoohu ilar Rasooli wa ilaaa ulil amri minhum la’alimahul lazeena yastambitoonahoo minhum; wa law laa fadlul laahi ‘alaikum wa rahmatuhoo lattaba’tumush Shaitaana illaa qaleelaa
83.When a report of safety or alarm comes to them, they immediately broadcast it; but had they referred it to the Apostle or to those vested with authority among them, those of them who investigate would have ascertained it. And were it not for Allah’s grace upon you and His mercy, you would have surely followed Satan, [all] except a few.
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فَقَاتِلْ فِیْ سَبِيْلِ اللّٰهِ ۚ لَا تُكَلَّفُ اِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِيْنَ ۚ عَسَى اللّٰهُ اَنْ يَّكُفَّ بَاْسَ الَّذِيْنَ كَفَرُوْا ؕ وَاللّٰهُ اَشَدُّ بَاْسًا وَّاَشَدُّ تَنْكِيْلًا﴿84﴾
84.Faqaatil fee sabeelil laahi laa tukallafu illa nafsaka wa harridil mu’mineen; ‘asallaahu ai yakuffa ba’sallazeena kafaroo; wallaahu ashaddu ba’sanw wa ashaaddu ankeelaa
84.So fight in the way of Allah: you are responsible only for yourself, but urge on the faithful [to fight]. Maybe Allah will curb the might of the faithless, for Allah is greatest in might and severest in punishment.
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مَنْ يَّشْفَعْ شَفَاعَةً حَسَنَةً يَّكُنْ لَّهٗ نَصِيْبٌ مِّنْهَا ۚ وَمَنْ يَّشْفَعْ شَفَاعَةً سَيِّئَةً يَّكُنْ لَّهٗ كِفْلٌ مِّنْهَا ؕ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَىْءٍ مُّقِيْتًا﴿85﴾
85.Mai yashfa’shafaa’atan hasanatay yakul lahoo naseebum minhaa wa mai yashfa’ shafaa’atan saiyi’atany-yakul lahoo kiflum minhaa; wa kaanal laahu ‘alaa kulli shai’im Muqeetaa
85.Whoever intercedes for a good cause shall receive a share of it, and whoever intercedes for an evil cause shall share its burden, and Allah is prepotent over all things.
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وَاِذَا حُيِّيْتُمْ بِتَحِيَّةٍ فَحَيُّوْا بِاَحْسَنَ مِنْهَاۤ اَوْ رُدُّوْهَا ؕ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَىْءٍ حَسِيْبًا﴿86﴾
86.Wa izaa huyyeetum bitahaiyyatin fahaiyoo bi ahsana minhaaa aw ruddoohaa; innal laaha kaana ‘alaa kulli shai’in Haseeba
86.When you are greeted with a salute, greet with a better one than it, or return it; indeed Allah takes account of all things.
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اللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَؕ لَيَجْمَعَنَّكُمْ اِلٰى يَوْمِ الْقِيٰمَةِ لَا رَيْبَ فِيْهِؕ وَمَنْ اَصْدَقُ مِنَ اللّٰهِ حَدِيْثًا۠ ﴿87﴾
87.Allaahu laaa ilaaha illaa huwa la yajma’annakum ilaa Yawmil Qiyaamati laa raiba feeh; wa man asdaqu min allaahi hadeesaa
87.Allah—there is no god except Him—will surely gather you on the Day of Resurrection, in which there is no doubt; and who is more truthful in speech than Allah?
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فَمَا لَكُمْ فِیْ الْمُنٰفِقِيْنَ فِئَتَيْنِ وَاللّٰهُ اَرْكَسَهُمْ بِمَا كَسَبُوْاؕ ا تُرِيْدُوْنَ اَنْ تَهْدُوْا مَنْ اَضَلَّ اللّٰهُ ؕ وَمَنْ يُّضْلِلِ اللّٰهُ فَلَنْ تَجِدَ لَهٗ سَبِيْلًا﴿88﴾
88.Famaa lakum fil munaafiqeena fi’ataini wallaahu arkasahum bimaa kasaboo; A’ tureedoona an tahdoo man adallal laahu wa many yudli lillaahu falan tajida lahoo sabeelaa
88.Why should you be two groups concerning the hypocrites, while Allah has made them relapse [into unfaith] because of their deeds? Do you desire to guide someone Allah has led astray? Whomever Allah leads astray, you will never find any way for him.
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وَدُّوْا لَوْ تَكْفُرُوْنَ كَمَا كَفَرُوْا فَتَكُوْنُوْنَ سَوَآءً فَلَا تَتَّخِذُوْا مِنْهُمْ اَوْلِيَآءَ حَتّٰى يُهَاجِرُوْا فِیْ سَبِيْلِ اللّٰهِ ؕ فَاِنْ تَوَلَّوْا فَخُذُوْهُمْ وَاقْتُلُوْهُمْ حَيْثُ وَجَدتُّمُوْهُمْ۪ وَلَا تَتَّخِذُوْا مِنْهُمْ وَلِيًّا وَّلَا نَصِيْرًا ۙ﴿89﴾
89.Waddoo law takfuroona kamaa kafaroo fatakoonoona sawaaa’an falaa tattakhizoo minhum awliyaaa’a hattaa yuhaajiroo fee sabeelil laah; fa in tawallaw fa khuzoohum waqtuloohum haisu wajat tumoohum wa laa tattakhizoo minhum waliyyanw wa laa naseeraa
89.They are eager that you should disbelieve like they have disbelieved, so that you all become alike. So do not make friends [with anyone] from among them, until they migrate in the way of Allah. But if they turn their backs, seize them and kill them wherever you find them, and do not take from among them friends or helpers,
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اِلَّا الَّذِيْنَ يَصِلُوْنَ اِلٰى قَوْمٍۢ بَيْنَكُمْ وَبَيْنَهُمْ مِّيْثَاقٌ اَوْ جَآءُوْكُمْ حَصِرَتْ صُدُوْرُهُمْ اَنْ يُّقَاتِلُوْكُمْ اَوْ يُقَاتِلُوْا قَوْمَهُمْ ؕ وَلَوْ شَآءَ اللّٰهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقٰتَلُوْكُمْ ۚ فَاِنِ اعْتَزَلُوْكُمْ فَلَمْ يُقَاتِلُوْكُمْ وَاَلْقَوْا اِلَيْكُمُ السَّلَمَ ۙ فَمَا جَعَلَ اللّٰهُ لَكُمْ عَلَيْهِمْ سَبِيْلًا﴿90﴾
90.Illal lazeena yasiloona ilaa qawmim bainakum wa bainahum meesaaqun aw jaaa’ookum hasirat sudooruhum ai yuqaatilookum aw yuqaatiloo qawmahum, wa law shaaa’al laahu lasallatahum ‘alaikum falaqaatalookum; fa ini’ tazalookum falam yuqaatilookum wa alqaw ilaikumus salama famaa ja’alal laahu lakum ‘alaihim sabeelaa
90.excepting those who join a people between whom and you there is a treaty, or such as come to you with hearts reluctant to fight you, or to fight their own people. Had Allah wished, He would have imposed them upon you, and then they would have surely fought you. So if they keep out of your way and do not fight you, and offer you peace, then Allah does not allow you any course [of action] against them.
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سَتَجِدُوْنَ اٰخَرِيْنَ يُرِيْدُوْنَ اَنْ يَّاْمَنُوْكُمْ وَيَاْمَنُوْا قَوْمَهُمْ ؕ كُلَّمَا رُدُّوْۤا اِلَى الْفِتْنَةِ اُرْكِسُوْا فِيْهَا ۚ فَاِنْ لَّمْ يَعْتَزِلُوْكُمْ وَيُلْقُوْۤا اِلَيْكُمُ السَّلَمَ وَيَكُفُّوْۤا اَيْدِيَهُمْ فَخُذُوْهُمْ وَاقْتُلُوْهُمْ حَيْثُ ثَقِفْتُمُوْهُمْ ؕ وَاُولٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطٰنًا مُّبِيْنًا۠ ﴿91﴾
91.Satajidoona aakhareena yureedoona ai ya’manookum wa ya’manoo qawmahum kullamaa ruddooo ilal fitnati urkisoo feehaa; fa il lam ya’tazilookum wa yulqooo ilai kumus salama wa yakuffooo aidiyahum fakhuzoohum waqtuloohum haisu saqif tumoohum; wa ulaaa’ikum ja’alnaa lakum ‘alaihim sultaanam mubeenaa
91.You will find others desiring to be secure from you, and secure from their own people; yet whenever they are called back to polytheism, they relapse into it. So if they do not keep out of your way, nor offer you peace, nor keep their hands off [from fighting], then seize them and kill them wherever you confront them, and it is such against whom We have given you a clear sanction.
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وَمَا كَانَ لِمُؤْمِنٍ اَنْ يَّقْتُلَ مُؤْمِنًا اِلَّا خَطَئًا ۚ وَمَنْ قَتَلَ مُؤْمِنًا خَطَئًا فَتَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍ وَّدِيَةٌ مُّسَلَّمَةٌ اِلٰٓى اَهْلِهٖۤ اِلَّاۤ اَنْ يَّصَّدَّقُوْا ؕ فَاِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍ ؕ وَاِنْ كَانَ مِنْ قَوْمٍۢ بَيْنَكُمْ وَبَيْنَهُمْ مِّيْثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ اِلٰٓى اَهْلِهٖ وَ تَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍ ۚ فَمَنْ لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِؗ تَوْبَةً مِّنَ اللّٰهِ ؕ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا﴿92﴾
92.Wa maa kaana limu’minin ai yaqtula mu’minan illaa khata’aa; waman qatala mu’minan khata’an fa tahreeru raqabatim mu’minatinw wa diyatum musallamatun ilaaa ahliheee illaaa ai yassaddaqoo; fa in kaana min qawmin ‘aduwwil lakum wa huwa mu’minun fa tahreeru raqabatim mu’minah; wa in kaana min qawmim bainakum wa bainahum meesaaqun fadiyatum musallamatun ilaaa ahlihee wa tahreeru raqabatim mu’minah; famal lam yajid fa Siyaamu shahraini mutataabi’aini tawbatan minal laah; wa kaanal laahu ‘Aleeman hakeemaa
92.A believer may not kill another believer, unless it is by mistake. Anyone who kills a believer by mistake should set free a believing slave, and pay blood-money to his family, unless they remit it in charity. If he belongs to a people that are hostile to you but is a believer, then a believing slave is to be set free. And if he belongs to a people with whom you have a treaty, the blood-money is to be paid to his family and a believing slave is to be set free. He who cannot afford [to pay the blood-money], must fast two successive months as a penance from Allah, and Allah is all-knowing, all-wise.
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وَمَنْ يَّقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهٗ جَهَنَّمُ خَالِدًا فِيْهَا وَغَضِبَ اللّٰهُ عَلَيْهِ وَلَعَنَهٗ وَاَعَدَّ لَهٗ عَذَابًا عَظِيْمًا﴿93﴾
93.Wa mai yaqtul mu’minam muta’ammidan fajazaaa’uhoo Jahannamu khaalidan feehaa wa ghadibal laahu’ alaihi wa la’anahoo wa a’adda lahoo ‘azaaban ‘azeemaa
93.Should anyone kill a believer intentionally, his requital shall be hell, to remain in it [forever]; Allah shall be wrathful at him and curse him and He shall prepare for him a great punishment.
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يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اِذَا ضَرَبْتُمْ فِیْ سَبِيْلِ اللّٰهِ فَتَبَيَّنُوْا وَلَا تَقُوْلُوْا لِمَنْ ا لْقٰٓى اِلَيْكُمُ السَّلٰمَ لَسْتَ مُؤْمِنًا ۚ تَبْتَغُوْنَ عَرَضَ الْحَيٰوةِ الدُّنْيَاؗ فَعِنْدَ اللّٰهِ مَغَانِمُ كَثِيْرَةٌ ؕ كَذٰلِكَ كُنْتُمْ مِّنْ قَبْلُ فَمَنَّ اللّٰهُ عَلَيْكُمْ فَتَبَيَّنُوْا ؕ اِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا﴿94﴾
94.Yaaa aiyuhal lazeena aamanoo izaa darabtum fee sabeelil laahi fatabaiyanoo wa laa taqooloo liman alqaaa ilaikumus salaama lasta mu’minan tabtaghoona ‘aradal hayaatid dunyaa fa’indal laahi maghaanimu kaseerah; kazaalika kuntum min qablu famannnal laahu ‘alaikum fatabaiyanoo; innallaaha kaana bimaa ta’maloonaKhabeeraa
94.O you who have faith! When you issue forth in the way of Allah, try to ascertain: do not say to someone who offers you peace, ‘You are not a believer,’ seeking the transitory wares of the life of this world. Yet with Allah are plenteous gains. You too were such earlier, but Allah did you a favour. Therefore, do ascertain. Allah is indeed well aware of what you do.
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لَا يَسْتَوِى الْقَاعِدُوْنَ مِنَ الْمُؤْمِنِيْنَ غَيْرُ اُولِى الضَّرَرِ وَالْمُجَاهِدُوْنَ فِیْ سَبِيْلِ اللّٰهِ بِاَمْوَالِهِمْ وَاَنْفُسِهِمْ ؕ فَضَّلَ اللّٰهُ الْمُجٰهِدِيْنَ بِاَمْوَالِهِمْ وَاَنْفُسِهِمْ عَلَى الْقٰعِدِيْنَ دَرَجَةً ؕ وَكُلًّا وَّعَدَ اللّٰهُ الْحُسْنٰىؕ وَفَضَّلَ اللّٰهُ الْمُجٰهِدِيْنَ عَلَى الْقٰعِدِيْنَ اَجْرًا عَظِيْمًا ۙ﴿95﴾
95.Laa yastawil qaa’idoonaMinal mu’mineena ghairu uliddarari walmujaahidoona fee sabeelil laahi bi amwaalihim wa anfusihim;faddalal laahul mujaahideena bi amwaalihim wa anfusihim ‘alalqaa’ideena darajah; wa kullanw wa’adal laahul husnaa; wa faddalal laahul mujaahideena ‘alal qaa’ideena ajran ‘azeemaa
95.Not equal are those of the faithful who sit back—excepting those who suffer from some disability—and those who wage jihad in the way of Allah with their possession and their persons. Allah has graced those who wage jihad with their possessions and their persons by a degree over those who sit back; yet to each Allah has promised the best reward, and Allah has graced those who wage jihad over those who sit back with a great reward:
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دَرَجٰتٍ مِّنْهُ وَمَغْفِرَةً وَّرَحْمَةً ؕ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا۠ ﴿96﴾
96.Darajaatim minhu wa maghfiratanw wa rahmah; wa kaanal laahu Ghafoorar Raheema
96.ranks from Him, forgiveness, and mercy, and Allah is all-forgiving, all-merciful.
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اِنَّ الَّذِيْنَ تَوَفّٰٮهُمُ الْمَلٰٓئِكَةُ ظَالِمِىْۤ اَنْفُسِهِمْ قَالُوْا فِيْمَ كُنْتُمْؕ قَالُوْا كُنَّا مُسْتَضْعَفِيْنَ فِیْ الْاَرْضِؕ قَالُوْۤا اَلَمْ تَكُنْ اَرْضُ اللّٰهِ وَاسِعَةً فَتُهَاجِرُوْا فِيْهَاؕ فَاُولٰٓئِكَ مَاْوٰٮهُمْ جَهَنَّمُؕ وَسَآءَتْ مَصِيْرًا ۙ﴿97﴾
97.Innal lazeena tawaffaa humul malaaa’ikatu zaalimeee anfusihim qaaloo feema kuntum qaaloo kunnaa mustad’afeena fil-ard; qaalooo alam takun ardul laahi waasi’atan fatuhaajiroo feehaa; fa ulaaa’ika ma’waahum Jahannamu wa saaa’at maseeraa
97.Indeed, those whom the angels take away while they are wronging themselves, they ask, ‘What state were you in?’ They reply, ‘We were oppressed in the land.’ They say, ‘Was not Allah’s earth vast enough so that you might migrate in it?’ The refuge of such shall be hell, and it is an evil destination.
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اِلَّا الْمُسْتَضْعَفِيْنَ مِنَ الرِّجَالِ وَالنِّسَآءِ وَالْوِلْدَانِ لَا يَسْتَطِيْعُوْنَ حِيْلَةً وَّلَا يَهْتَدُوْنَ سَبِيْلًا ۙ﴿98﴾
98.Illal mustad ‘afeena minar rijaali wannisaaa’i walwildaani laa yastatee’oona heelatanw wa laa yahtadoona sabeela
98.Except the oppressed among men, women and children, who have neither access to any means nor are guided to any way.
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فَاُولٰٓئِكَ عَسَى اللّٰهُ اَنْ يَّعْفُوَ عَنْهُمْؕ وَكَانَ اللّٰهُ عَفُوًّا غَفُوْرًا﴿99﴾
99.Fa ulaaa’ika‘asal laahu ai ya’fuwa ‘anhum; wa kaanal laahu‘Afuwwan Ghafooraa
99.Maybe Allah will excuse them, for Allah is all-excusing, all-forgiving.
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وَمَنْ يُّهَاجِرْ فِیْ سَبِيْلِ اللّٰهِ يَجِدْ فِى الْاَرْضِ مُرٰغَمًا كَثِيْرًا وَّسَعَةً ؕ وَمَنْ يَّخْرُجْ مِنْۢ بَيْتِهٖ مُهَاجِرًا اِلَى اللّٰهِ وَرَسُوْلِهٖ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ اَجْرُهٗ عَلَى اللّٰهِ ؕ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا۠ ﴿100﴾
100.Wa mai yuhaajir fee sabeelil laahi yajid fil ardi muraaghaman kaseeranw wa sa’at; wa mai yakhruj mim baitihee muhaajiran ilal laahi wa Rasoolihee summa yudrik-hul mawtu faqad waqa’a ajruhoo‘alal laah; wa kaanal laahu Ghafoorar Raheemaa
100.Whoever migrates in the way of Allah will find many havens and plenitude in the earth. And whoever leaves his home migrating toward Allah and His Apostle, and is then overtaken by death, his reward shall certainly fall on Allah, and Allah is all-forgiving, all-merciful.
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وَاِذَا ضَرَبْتُمْ فِى الْاَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ اَنْ تَقْصُرُوْا مِنَ الصَّلٰوةِ ۖ ۗ اِنْ خِفْتُمْ اَنْ يَّفْتِنَكُمُ الَّذِيْنَ كَفَرُوْا ؕ اِنَّ الْكٰفِرِيْنَ كَانُوْا لَكُمْ عَدُوًّا مُّبِيْنًا﴿101﴾
101.Wa izaa darabtum fil ardi falaisa ‘alaikum junaahun an taqsuroo minas Salaati in khiftum ai yaftinakumul lazeena kafarooo; innal kaafireena kaanoo lakum aduwwam mubeenaa
101.When you journey in the land, there is no sin upon you in shortening the prayers, if you fear that the faithless may trouble you; indeed the faithless are your manifest enemies.
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وَاِذَا كُنْتَ فِيْهِمْ فَاَقَمْتَ لَهُمُ الصَّلٰوةَ فَلْتَقُمْ طَآئِفَةٌ مِّنْهُمْ مَّعَكَ وَلْيَاْخُذُوْۤا اَسْلِحَتَهُمْ فَاِذَا سَجَدُوْا فَلْيَكُوْنُوْا مِنْ وَّرَآئِكُمْ۪ وَلْتَاْتِ طَآئِفَةٌ اُخْرٰى لَمْ يُصَلُّوْا فَلْيُصَلُّوْا مَعَكَ وَلْيَاْخُذُوْا حِذْرَهُمْ وَاَسْلِحَتَهُمْ ۚ وَدَّ الَّذِيْنَ كَفَرُوْا لَوْ تَغْفُلُوْنَ عَنْ اَسْلِحَتِكُمْ وَاَمْتِعَتِكُمْ فَيَمِيْلُوْنَ عَلَيْكُمْ مَّيْلَةً وَّاحِدَةً ؕ وَلَا جُنَاحَ عَلَيْكُمْ اِنْ كَانَ بِكُمْ ا ذًى مِّنْ مَّطَرٍ اَوْ كُنْتُمْ مَّرْضٰۤى اَنْ تَضَعُوْۤا اَسْلِحَتَكُمْ ۚ وَ خُذُوْا حِذْرَكُمْ ؕ اِنَّ اللّٰهَ اَعَدَّ لِلْكٰفِرِيْنَ عَذَابًا مُّهِيْنًا﴿102﴾
102.Wa izaa kunta feehim fa aqamta lahumus Salaata faltaqum taaa’ifatum minhum ma’aka wal ya’khuzoo aslihatahum fa izaa sajadoo fal yakoonoo minw waraaa’ikum wal ta’ti taaa’ifatun ukhraa lam yusalloo falyusallo ma’aka wal ya’khuzoo hizrahum wa aslihatahum; waddal lazeena kafaroo law taghfuloona ‘anaslihatikum wa amti’atikum fa yameeloona ‘alaikum mailatanw waahidah; wa laa junaaha ‘alaikum in kaana bikum azam mimmatarin aw kuntum mardaaa an tada’ooo aslihatakum wa khuzoo hizrakum; innal laaha a’adda lilkaafireena ‘azaabam muheenaa
102.When you are among them, leading them in prayers, let a group of them stand with you, carrying their weapons. And when they have done the prostrations, let them withdraw to the rear, then let the other group which has not prayed come and pray with you, taking their precautions and [bearing] their weapons. The faithless are eager that you should be oblivious of your weapons and your baggage, so that they could assault you all at once. But there is no sin upon you, if you are troubled by rain or are sick, to set aside your weapons; but take your precautions. Indeed Allah has prepared for the faithless a humiliating punishment.
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فَاِذَا قَضَيْتُمُ الصَّلٰوةَ فَاذْكُرُوا اللّٰهَ قِيَامًا وَّقُعُوْدًا وَّعَلٰى جُنُوْبِكُمْ ۚؕ فَاِذَا اطْمَاْنَنْتُمْ فَاَقِيْمُوا الصَّلٰوةَ ۚ اِنَّ الصَّلٰوةَ كَانَتْ عَلَى الْمُؤْمِنِيْنَ كِتٰبًا مَّوْقُوْتًا﴿103﴾
103.Fa izaa qadaitumus Salaata fazkurul laaha qiyaamanw wa qu’oodanw wa ‘alaa junoobikum; fa izatma’nantum fa aqeemus Salaah; innas Salaata kaanat ‘alal mu’mineena kitaabam mawqootaa
103.When you have finished the prayers, remember Allah, standing, sitting, and lying down, and when you feel secure, perform the [complete] prayers, for the prayer is indeed a timed prescription for the faithful.
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وَلَا تَهِنُوْا فِى ابْتِغَآءِ الْقَوْمِ ؕ اِنْ تَكُوْنُوْا تَاْلَمُوْنَ فَاِنَّهُمْ يَاْلَمُوْنَ كَمَا تَاْلَمُوْنَ ۚ وَتَرْجُوْنَ مِنَ اللّٰهِ مَا لَا يَرْجُوْنَ ؕ وَ كَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا۠ ﴿104﴾
104.Wa laa tahinoo fibtighaaa’il qawmi in takoonoo ta’lamoona fa innahum ya’lamoona kamaa ta’lamoona wa tarjoona minal laahi maa laa yarjoon; wa kaanal laahu ‘Aleeman Hakeemaa
104.Do not slacken in the pursuit of these people. If you are suffering, they are also suffering like you, but you expect from Allah what they do not expect, and Allah is all-knowing, all-wise.
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اِنَّاۤ اَنْزَلْنَاۤ اِلَيْكَ الْكِتٰبَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَاۤ اَرٰٮكَ اللّٰهُ ؕ وَلَا تَكُنْ لِّلْخَآئِنِيْنَ خَصِيْمًا ۙ﴿105﴾
105.Innaaa anzalnaaa ilaikal Kitaaba bilhaqqi litahkuma bainan naasi bimaaa araakallaah; wa laa takul lilkhaaa’ineena khaseemaa
105.Indeed We have sent down to you the Book with the truth, so that you may judge between the people by what Allah has shown you; do not be an advocate for the traitors,
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وَّاسْتَغْفِرِ اللّٰهَ ؕ اِنَّ اللّٰهَ كَانَ غَفُوْرًا رَّحِيْمًا ۚ﴿106﴾
106.Wastaghfiril laaha innal laaha kaana Ghafoorar Raheema
106.and plead to Allah for forgiveness; indeed Allah is all-forgiving, all-merciful.
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وَلَا تُجَادِلْ عَنِ الَّذِيْنَ يَخْتَانُوْنَ اَنْفُسَهُمْ ؕ اِنَّ اللّٰهَ لَا يُحِبُّ مَنْ كَانَ خَوَّانًا اَثِيْمًا ۙ ۚ﴿107﴾
107.Wa laa tujaadil ‘anil lazeena yakhtaanoona anfusahum; innal laaha laa yuhibbuman kaana khawwaanan aseemaa
107.And do not plead for those who betray themselves; indeed Allah does not like someone who is treacherous and sinful.
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يَّسْتَخْفُوْنَ مِنَ النَّاسِ وَلَا يَسْتَخْفُوْنَ مِنَ اللّٰهِ وَهُوَ مَعَهُمْ اِذْ يُبَيِّتُوْنَ مَا لَا يَرْضٰى مِنَ الْقَوْلِؕ وَكَانَ اللّٰهُ بِمَا يَعْمَلُوْنَ مُحِيْطًا﴿108﴾
108.Yastakhfoona minannaasi wa laa yastakh foona minal laahi wa huwa ma’ahum iz yubaiyitoona maa laa yardaa minal qawl;wa kaanal laahu bimaa ya’maloona muheetaa
108.They try to hide [their real character] from people, but they do not try to hide from Allah, though He is with them when they conspire overnight with a discourse that He does not approve of. And Allah comprehends whatever they do.
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هٰۤاَنْتُمْ هٰٓؤُلَۤاءِ جَادَلْتُمْ عَنْهُمْ فِى الْحَيٰوةِ الدُّنْيَا فَمَنْ يُّجَادِلُ اللّٰهَ عَنْهُمْ يَوْمَ الْقِيٰمَةِ اَمْ مَّنْ يَّكُوْنُ عَلَيْهِمْ وَكِيْلًا﴿109﴾
109.Haaa antum haaa’ulaaa’i jaadaltum ‘anhum fil hayaatid dunyaa famai yujaadilul laaha ‘anhum Yawmal Qiyaamati am mai yakoonu ‘alaihim wakeelaa
109.Aha! There you are, pleading for them in the life of this world! But who will plead for them with Allah on the Day of Resurrection, or will be their defender?
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وَ مَنْ يَّعْمَلْ سُوْٓءًا اَوْ يَظْلِمْ نَفْسَهٗ ثُمَّ يَسْتَغْفِرِ اللّٰهَ يَجِدِ اللّٰهَ غَفُوْرًا رَّحِيْمًا﴿110﴾
110.Wa mai ya’mal sooo’an aw yazlim nafsahoo summa yastaghfiril laaha yajidil laaha Ghafoorar Raheemaa
110.Whoever commits evil or wrongs himself and then pleads to Allah for forgiveness, will find Allah all-forgiving, all-merciful.
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وَمَنْ يَّكْسِبْ اِثْمًا فَاِنَّمَا يَكْسِبُهٗ عَلٰى نَفْسِهٖؕ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا﴿111﴾
111.Wa mai yaksib isman fa innamaa yaksibuhoo ‘alaa nafsih; wa kaanal laahu ‘Aleeman hakeemaa
111.Whoever commits a sin, commits it only against himself; and Allah is all-knowing, all-wise.
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وَمَنْ يَّكْسِبْ خَطِيْٓئَةً اَوْ اِثْمًا ثُمَّ يَرْمِ بِهٖ بَرِيْٓئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَّاِثْمًا مُّبِيْنًا۠ ﴿112﴾
112.Wa mai yaksib khateee’atan aw isman summa yarmi bihee bareee’an faqadih tamala buhtaananw wa ismam mubeenaa
112.But someone who commits an iniquity or sin and then accuses an innocent person of it, is indeed guilty of calumny and a flagrant sin.
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وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكَ وَرَحْمَتُهٗ لَهَمَّتْ طَّآئِفَةٌ مِّنْهُمْ اَنْ يُّضِلُّوْكَ ؕ وَمَا يُضِلُّوْنَ اِلَّاۤ اَنْفُسَهُمْ وَمَا يَضُرُّوْنَكَ مِنْ شَىْءٍ ؕ وَاَنْزَلَ اللّٰهُ عَلَيْكَ الْكِتٰبَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُؕ وَكَانَ فَضْلُ اللّٰهِ عَلَيْكَ عَظِيْمًا﴿113﴾
113.Wa law laa fadlul laahi ‘alaika wa rahmatuhoo lahammat taaa’ifatum minhum ai yudillooka wa maa yudilloona illaaa anfusahum wa maa yadurroonaka min shai’; wa anzalal laahu‘alaikal Kitaaba wal Hikmata wa ‘allamaka maa lam takun ta’lam; wa kaana fadlul laahi ‘alaika ‘azeemaa
113.Were it not for Allah’s grace and His mercy on you, a group of them were bent on leading you astray; but they do not mislead anyone except themselves, and they cannot do you any harm. Allah has sent down to you the Book and wisdom, and He has taught you what you did not know, and great is Allah’s grace upon you.
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لَا خَيْرَ فِیْ كَثِيْرٍ مِّنْ نَّجْوٰٮهُمْ اِلَّا مَنْ اَمَرَ بِصَدَقَةٍ اَوْ مَعْرُوْفٍ اَوْ اِصْلَاحٍۢ بَيْنَ النَّاسِ ؕ وَمَن يَّفْعَلْ ذٰلِكَ ابْتِغَآءَ مَرْضَاتِ اللّٰهِ فَسَوْفَ نُؤْتِيْهِ اَجْرًا عَظِيْمًا﴿114﴾
114.Laa khaira fee kaseerim min najwaahum illaa man amara bisadaqatin aw ma’roofin aw islaahim bainan naas; wa mai yaf’al zaalikab tighaaa’a mardaatil laahi fa sawfa nu’teehi ajran ‘azeemaa
114.There is no good in much of their secret talks, excepting him who enjoins charity or what is right or reconciliation between people, and whoever does that, seeking Allah’s pleasure, soon We shall give him a great reward.
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وَمَنْ يُّشَاقِقِ الرَّسُوْلَ مِنْۢ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدٰى وَ يَتَّبِعْ غَيْرَ سَبِيْلِ الْمُؤْمِنِيْنَ نُوَلِّهٖ مَا تَوَلّٰى وَنُصْلِهٖ جَهَنَّمَ ؕ وَسَآءَتْ مَصِيْرًا۠ ﴿115﴾
115.Wa mai yushaaqiqir Rasoola mim ba’di maa tabaiyana lahul hudaa wa yattabi’ghaira sabeelil mu’mineena nuwallihee ma tawallaa wa nuslihee Jahannama wa saaa’at maseeraa
115.Whoever defies the Apostle, after the guidance has become manifest to him, and follows a way other than that of the faithful, We shall abandon him to his devices and We shall make him enter hell, and it is an evil destination.
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اِنَّ اللّٰهَ لَا يَغْفِرُ اَنْ يُّشْرَكَ بِهٖ وَيَغْفِرُ مَا دُوْنَ ذٰلِكَ لِمَنْ يَّشَآءُ ؕ وَمَنْ يُّشْرِكْ بِاللّٰهِ فَقَدْ ضَلَّ ضَلٰلًاۢ بَعِيْدًا﴿116﴾
116.Innal laaha laa yaghfiru ai yushraka bihee wayaghfiru maa doona zaalika limai yashaaa’; wa mai yushrik billaahi faqad dalla dalaalam ba’eedaa
116.Indeed Allah does not forgive that any partner should be ascribed to Him, but He forgives anything besides that to whomever He wishes. And whoever ascribes partners to Allah has certainly strayed into far error.
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اِنْ يَّدْعُوْنَ مِنْ دُوْنِهٖۤ اِلَّاۤ اِنٰثًا ۚ وَاِنْ يَّدْعُوْنَ اِلَّا شَيْطٰنًا مَّرِيْدًا ۙ﴿117﴾
117.Iny yad’oona min dooniheee illaaa inaasanw wa iny yad’oona illaa Shaitaanam mareedaa
117.They invoke none but females besides Him, and invoke none but a froward Satan,
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لَّعَنَهُ اللّٰهُ ۘ وَقَالَ لَاَ تَّخِذَنَّ مِنْ عِبَادِكَ نَصِيْبًا مَّفْرُوْضًا ۙ﴿118﴾
118.La’anahul laah; wa qaala la attakhizanna min ‘ibaadika naseebam mafroodaa
118.whom Allah has cursed, and who said, ‘I will surely take of Your servants a settled share,
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وَّلَاُضِلَّنَّهُمْ وَلَاُمَنِّيَنَّهُمْ وَلَاٰمُرَنَّهُمْ فَلَيُبَتِّكُنَّ اٰذَانَ الْاَنْعَامِ وَلَاٰمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللّٰهِؕ وَمَنْ يَّتَّخِذِ الشَّيْطٰنَ وَلِيًّا مِّنْ دُوْنِ اللّٰهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِيْنًا ؕ﴿119﴾
119.Wa la udillannahum wala umanni yannnahum wa la aamurannahum fala yubat tikunna aazaanal an’aami wa la aamurannahum fala yughai yirunna khalqal laah; wa mai yattakhizish Shaitaana waliyyam min doonil laahi faqad khasira khusraanam mubeena
119.and I will lead them astray and give them [false] hopes, and prompt them to slit the ears of cattle, and I will prompt them to alter Allah’s creation.’ Whoever takes Satan as a guardian instead of Allah has certainly incurred a manifest loss.
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يَعِدُهُمْ وَيُمَنِّيْهِمْ ؕ وَمَا يَعِدُهُمُ الشَّيْطٰنُ اِلَّا غُرُوْرًا﴿120﴾
120.Ya’iduhum wa yuman neehim wa maa ya’iduhumush Shaitaanu illaa ghurooraa
120.He makes them promises and gives them [false] hopes, yet Satan does not promise them anything but delusion.
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اُولٰٓئِكَ مَاْوٰٮهُمْ جَهَنَّمُؗ وَلَا يَجِدُوْنَ عَنْهَا مَحِيْصًا﴿121﴾
121.Ulaaa’ika ma’waahum Jahannamu wa laa yajidoona‘anhaa maheesaa
121.The refuge of such shall be hell, and they will not find any escape from it.
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وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ سَنُدْخِلُهُمْ جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا ؕ وَعْدَ اللّٰهِ حَقًّا ؕ وَمَنْ اَصْدَقُ مِنَ اللّٰهِ قِيْلًا﴿122﴾
122.Wallazeena aamanoo wa ‘amilus saalihaati sanud khiluhum Jannaatin tajree min tahtihal anhaaru khaalideena feehaaa abadaa; wa’dal laahi haqqaa; wa man asdaqu minal laahi qeelaa
122.But those who have faith and do righteous deeds, We will admit them into gardens with streams running in them, to remain in them forever—a true promise of Allah, and who is truer in speech than Allah?
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لَيْسَ بِاَمَانِيِّكُمْ وَلَاۤ اَمَانِىِّ اَهْلِ الْكِتٰبِؕ مَنْ يَّعْمَلْ سُوْٓءًا يُّجْزَ بِهٖۙ وَ لَا يَجِدْ لَهٗ مِنْ دُوْنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيْرًا﴿123﴾
123.Laisa bi amaaniyyikum wa laaa amaaniyyi Ahlil Kitaab; mai ya’mal sooo’ai yujza bihee wa laa yajid lahoo min doonil laahi waliyanw wa laa naseeraa
123.It will be neither after your hopes nor the hopes of the People of the Book: whoever commits evil shall be requited for it, and he will not find for himself any guardian or helper besides Allah.
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وَمَنْ يَّعْمَلْ مِنَ الصّٰلِحٰتِ مِنْ ذَكَرٍ اَوْ اُنْثٰى وَهُوَ مُؤْمِنٌ فَاُولٰٓئِكَ يَدْخُلُوْنَ الْجَنَّةَ وَلَا يُظْلَمُوْنَ نَقِيْرًا﴿124﴾
124.Wa mai ya’mal minas saalihaati min zakarin aw unsaa wa huwa mu’minun fa ulaaa’ika yadkhuloonal Jannata wa laa yuzlamoona naqeeraa
124.And whoever does righteous deeds, whether male or female, should he be faithful—such shall enter paradise and they will not be wronged [so much as] the speck on a date-stone.
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وَمَنْ اَحْسَنُ دِيْنًا مِّمَّنْ اَسْلَمَ وَجْهَهٗ لِلّٰهِ وَهُوَ مُحْسِنٌ وَّاتَّبَعَ مِلَّةَ اِبْرٰهِيْمَ حَنِيْفًا ؕ وَاتَّخَذَ اللّٰهُ اِبْرٰهِيْمَ خَلِيْلًا﴿125﴾
125.Wa man ahsanu deenam mimmman aslama wajhahoo lillaahi wa huwa muhsinunw wattaba’a Millata Ibraaheema haneefaa; wattakhazal laahu Ibraaheema khaleelaa
125.Who has a better religion than him who submits his will to Allah, being virtuous, and follows the creed of Abraham, a Hanif? And Allah took Abraham for a dedicated friend.
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وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِؕ وَكَانَ اللّٰهُ بِكُلِّ شَىْءٍ مُّحِيْطًا۠ ﴿126﴾
126.Wa lillaahi maa fis samaawaati wa maa fil ard; wa kaanal laahu bikulli shai’im muheetaa
126.To Allah belongs whatever is in the heavens and whatever is on the earth, and Allah comprehends all things.
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وَيَسْتَفْتُوْنَكَ فِى النِّسَآءِ ؕ قُلِ اللّٰهُ يُفْتِيْكُمْ فِيْهِنَّ ۙ وَمَا يُتْلٰى عَلَيْكُمْ فِى الْكِتٰبِ فِیْ يَتٰمَى النِّسَآءِ الّٰتِىْ لَا تُؤْتُوْنَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُوْنَ اَنْ تَنْكِحُوْهُنَّ وَالْمُسْتَضْعَفِيْنَ مِنَ الْوِلْدَانِ ۙ وَاَنْ تَقُوْمُوْا لِلْيَتٰمٰى بِالْقِسْطِ ؕ وَمَا تَفْعَلُوْا مِنْ خَيْرٍ فَاِنَّ اللّٰهَ كَانَ بِهٖ عَلِيْمًا﴿127﴾
127.Wa yastaftoonaka finnisaaa’i qulil laahu yufteekum feehinna wa maa yutlaa ‘alaikum fil Kitaabi fee yataaman nisaaa’il laatee laa tu’toonahunna maa kutiba lahunnna wa targhaboona an tankihoohunna wal mustad’a feena minal wildaani wa an taqoomoo lilyataamaa bilqist; wa maa taf’aloo min khairin fa innal laaha kaana bihee ‘Aleemaa
127.They seek your ruling concerning women. Say, ‘Allah gives you a ruling concerning them and what is announced to you in the Book concerning girl orphans—whom you do not give what has been prescribed for them, and yet you desire to marry them—and about the weak among children: that you should maintain the orphans with justice, and whatever good you do, indeed Allah knows it well.
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وَاِنِ امْرَاَةٌ خَافَتْ مِنْۢ بَعْلِهَا نُشُوْزًا اَوْ اِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَاۤ اَنْ يُّصْلِحَا بَيْنَهُمَا صُلْحًا ؕ وَالصُّلْحُ خَيْرٌ ؕ وَاُحْضِرَتِ الْاَنْفُسُ الشُّحَّ ؕ وَاِنْ تُحْسِنُوْا وَتَتَّقُوْا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا﴿128﴾
128.Wa inimra atun khaafat mim ba’lihaa nushoozan aw i’raadan falaa junaaha ‘alaihi maaa ai yuslihaa bainahumaa sulhaa; wassulhu khair; wa uhdiratil anfusush shuhh; wa in tuhsinoo wa tattaqoo fa innal laaha kaana bimaa ta’maloona Khabeeraa
128.If a woman fears from her husband misconduct or desertion, there is no sin upon the couple if they reach a reconciliation between themselves; and reconcilement is better. The souls are prone to greed; but if you are virtuous and Godwary, Allah is indeed well aware of what you do.
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وَلَنْ تَسْتَطِيْعُوْۤا اَنْ تَعْدِلُوْا بَيْنَ النِّسَآءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيْلُوْا كُلَّ الْمَيْلِ فَتَذَرُوْهَا كَالْمُعَلَّقَةِ ؕ وَاِنْ تُصْلِحُوْا وَتَتَّقُوْا فَاِنَّ اللّٰهَ كَانَ غَفُوْرًا رَّحِيْمًا﴿129﴾
129.Wa lan tastatee’ooo anta’diloo bainan nisaaa’i wa law harastum falaa tameeloo kullal maili fatazaroohaa kalmu’al laqah; wa in tuslihoo wa tattaqoo fa innal laaha kaana Ghafoorar Raheema
129.You will not be able to be fair between wives, even if you are eager to do so. Yet do not turn away from one altogether, leaving her as if in a suspense. But if you are conciliatory and Godwary, Allah is indeed all-forgiving, all-merciful.
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وَاِنْ يَّتَفَرَّقَا يُغْنِ اللّٰهُ كُلًّا مِّنْ سَعَتِهٖ ؕ وَكَانَ اللّٰهُ وَاسِعًا حَكِيْمًا﴿130﴾
130.Wa iny-yatafarraqaa yughnil laahu kullam min sa’atih; wa kaanal laahu Waasi’an Hakeemaa
130.But if they separate, Allah will suffice each of them out of His bounty, and Allah is all-bounteous, all-wise.
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وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ ؕ وَلَقَدْ وَصَّيْنَا الَّذِيْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلِكُمْ وَاِيَّاكُمْ اَنِ اتَّقُوا اللّٰهَ ؕ وَاِنْ تَكْفُرُوْا فَاِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِؕ وَكَانَ اللّٰهُ غَنِيًّا حَمِيْدًا﴿131﴾
131.Wa lillaahi maafis samaawaati wa maa fil ard; wa laqad wassainal lazeena ootul Kitaaba min qablikum wa iyyaakum anit taqul laah; wa intakfuroo fa inna lillaahi maa fis samaawaati wa maa fil ard; wa kaanal laahu Ghaniyyan hameedaa
131.To Allah belongs whatever is in the heavens and whatever is on the earth. We have certainly enjoined those who were given the Book before you, and you, that you should be wary of Allah. But if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and whatever is on the earth, and Allah is all-sufficient, all-laudable.
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وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ ؕ وَكَفٰى بِاللّٰهِ وَكِيْلًا﴿132﴾
132.Wa lillaahi maa fis samaawaati wa maa fil ard; wa kafaa billaahi Wakeelaa
132.To Allah belongs whatever is in the heavens and whatever is on the earth, and Allah suffices as trustee.
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اِنْ يَّشَاْ يُذْهِبْكُمْ اَيُّهَا النَّاسُ وَيَاْتِ بِاٰخَرِيْنَؕ وَكَانَ اللّٰهُ عَلٰى ذٰلِكَ قَدِيْرًا﴿133﴾
133.Iny-yasha’ yuzhibkum aiyuhan naasu wa ya’ti bi aakhareen; wa kaanal laahu ‘alaa zaalika Qadeeraa
133.If He wishes, He will take you away, O mankind, and bring others [in your place]; Allah has the power to do that.
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مَنْ كَانَ يُرِيْدُ ثَوَابَ الدُّنْيَا فَعِنْدَ اللّٰهِ ثَوَابُ الدُّنْيَا وَالْاٰخِرَةِ ؕ وَكَانَ اللّٰهُ سَمِيْعًاۢ بَصِيْرًا۠ ﴿134﴾
134.man kaana yureedu sawaabad dunyaa fa’indallaahi sawaabud dunyaa wal Aakhirah;wa kaanal laahu Samee’am Baseeraa
134.Whoever desires the reward of this world, [should know that] with Allah is the reward of this world and the Hereafter, and Allah is all-hearing, all-seeing.
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يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُوْنُوْا قَوَّامِيْنَ بِالْقِسْطِ شُهَدَآءَ لِلّٰهِ وَلَوْ عَلٰٓى اَنْفُسِكُمْ اَوِ الْوَالِدَيْنِ وَالْاَقْرَبِيْنَ ؕ اِنْ يَّكُنْ غَنِيًّا اَوْ فَقِيْرًا فَاللّٰهُ اَوْلٰى بِهِمَا فَلَا تَتَّبِعُوا الْهَوٰٓى اَنْ تَعْدِلُوْا ۚ وَاِنْ تَلْوٗۤا اَوْ تُعْرِضُوْا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا﴿135﴾
135.Yaa aiyuhal lazeena aamanoo koonoo qawwa ameena bilqisti shuhadaaa’a lillaahi wa law ‘alaa anfusikum awil waalidaini wal aqrabeen iny yakun ghaniyyan aw faqeeran fallaahu awlaa bihimaa falaaa tattabi’ul hawaaa an ta’diloo; wa in talwooo aw tu’ridoo fa innal laaha kaana bimaa ta’maloona Khabeera
135.O you who have faith! Be maintainers of justice and witnesses for the sake of Allah, even if it should be against yourselves or [your] parents and near relatives, and whether it be [someone] rich or poor, for Allah has a greater right over them. So do not follow [your] desires, lest you should be unfair, and if you distort [the testimony] or disregard [it], Allah is indeed well aware of what you do.
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يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اٰمِنُوْا بِاللّٰهِ وَرَسُوْلِهٖ وَالْكِتٰبِ الَّذِىْ نَزَّلَ عَلٰى رَسُوْلِهٖ وَالْكِتٰبِ الَّذِىْۤ اَنْزَلَ مِنْ قَبْلُؕ وَمَنْ يَّكْفُرْ بِاللّٰهِ وَمَلٰٓئِكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ وَالْيَوْمِ الْاٰخِرِ فَقَدْ ضَلَّ ضَلٰلًاۢ بَعِيْدًا﴿136﴾
136.Yaaa aiyuhal lazeena aamanooo aaminoo billaahi wa Rasoolihee wal Kitaabil lazee nazzala ‘alaa Rasoolihee wal Kitaabil lazeee anzala min qabl; wa mai yakfur billaahi wa Malaaa’ikatihee wa Kutubihee wa Rusulihee wal Yawmil Aakhiri faqad dalla dalaalam ba’eedaa
136.O you who have faith! Have faith in Allah and His Apostle and the Book that He has sent down to His Apostle and the Book He had sent down earlier. Whoever disbelieves in Allah and His angels, His Books and His apostles and the Last Day, has certainly strayed into far error.
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اِنَّ الَّذِيْنَ اٰمَنُوْا ثُمَّ كَفَرُوْا ثُمَّ اٰمَنُوْا ثُمَّ كَفَرُوْا ثُمَّ ازْدَادُوْا كُفْرًا لَّمْ يَكُنِ اللّٰهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيْلًا ؕ﴿137﴾
137.Innal lazeena aamanoo summa kafaroo summa aamanoo summa kafaroo summaz daado kufral lam yakunil laahu liyaghfira lahum wa laa liyahdiyahum sabeelaa
137.As for those who believe and then disbelieve, then believe [again] and then disbelieve and then increase in disbelief, Allah shall never forgive them, nor shall He guide them to any way.
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بَشِّرِ الْمُنٰفِقِيْنَ بِاَنَّ لَهُمْ عَذَابًا اَلِيْمًاۙ﴿138﴾
138.Bashshiril munaafiqeena bi anna lahum‘azaaban aleemaa
138.Inform the hypocrites that there is a painful punishment for them
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۟الَّذِيْنَ يَتَّخِذُوْنَ الْكٰفِرِيْنَ اَوْلِيَآءَ مِنْ دُوْنِ الْمُؤْمِنِيْنَ ؕ اَيَبْتَغُوْنَ عِنْدَهُمُ الْعِزَّةَ فَاِنَّ الْعِزَّةَ لِلّٰهِ جَمِيْعًا ؕ﴿139﴾
139.Allazeena yattakhizoo nal kaafireena awliyaaa’a min doonil mu’mineen; a-yabta ghoona ‘indahumul‘izzata fainnnal ‘izzata lillaahi jamee’aa
139.—those who take the faithless for allies instead of the faithful. Do they seek honour with them? [If so,] indeed all honour belongs to Allah.
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وَقَدْ نَزَّلَ عَلَيْكُمْ فِى الْكِتٰبِ اَنْ اِذَا سَمِعْتُمْ اٰيٰتِ اللّٰهِ يُكْفَرُ بِهَا وَيُسْتَهْزَاُبِهَا فَلَا تَقْعُدُوْا مَعَهُمْ حَتّٰى يَخُوْضُوْا فِیْ حَدِيْثٍ غَيْرِهٖۤ ۖؗ اِنَّكُمْ اِذًا مِّثْلُهُمْؕ اِنَّ اللّٰهَ جَامِعُالْمُنٰفِقِيْنَ وَالْكٰفِرِيْنَ فِیْ جَهَنَّمَ جَمِيْعَ۟ا ۙ﴿140﴾
140.Wa qad nazzala ‘alaikum fil Kitaabi an izaa sami’tum Aayaatil laahi yukfaru bihaa wa yustahza u bihaa falaa taq’udoo ma’ahum hattaa yakhoodoo fee hadeesin ghairih; innakum izam misluhum; innal laaha jaami’ul munaafiqeena wal kaafireena fee jahannama jamee’aa
140.Certainly He has sent down to you in the Book that when you hear Allah’s signs being disbelieved and derided, do not sit with them until they engage in some other discourse, or else you [too] will be like them. Indeed Allah will gather the hypocrites and the faithless in hell all together
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الَّذِيْنَ يَتَرَ بَّصُوْنَ بِكُمْ ۚ فَاِنْ كَانَ لَكُمْ فَتْحٌ مِّنَ اللّٰهِ قَالُوْۤا اَلَمْ نَكُنْ مَّعَكُمْ ۖؗ وَاِنْ كَانَ لِلْكٰفِرِيْنَ نَصِيْبٌۙ قَالُوْۤا اَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِّنَ الْمُؤْمِنِيْنَ ؕ فَاللّٰهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيٰمَةِ ؕ وَلَنْ يَّجْعَلَ اللّٰهُ لِلْكٰفِرِيْنَ عَلَى الْمُؤْمِنِيْنَ سَبِيْلًا۠ ﴿141﴾
141.Allazeena yatarab basoona bikum fa in kaana lakum fathum minal laahi qaalooo alam nakum ma’akum wa in kaana lilkaafireena naseebun qaalooo alam nastah wiz ‘alaikum wa nammna’kum minal mu’mineen; fallaahu yahkumu bainakum Yawmal Qiyaamah; wa lai yaj’alal laahu lilkaafireena ‘alal mu’mineena sabeelaa
141.—those who lie in wait for you: if there is a victory for you from Allah, they say, ‘Were we not with you?’ But if the faithless get a share [of victory], they say, ‘Did we not prevail upon you and defend you against the faithful?’ Allah will judge between you on the Day of Resurrection, and Allah will never provide the faithless any way [to prevail] over the faithful.
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اِنَّ الْمُنٰفِقِيْنَ يُخٰدِعُوْنَ اللّٰهَ وَهُوَ خَادِعُوْهُمْ ۚ وَاِذَا قَامُوْۤا اِلَى الصَّلٰوةِ قَامُوْا كُسَالٰى ۙ يُرَآءُوْنَ النَّاسَ وَلَا يَذْكُرُوْنَ اللّٰهَ اِلَّا قَلِيْلًا ؗ ۙ﴿142﴾
142.Innal munaafiqeena yukhaadi’oonal laaha wa huwa khaadi’uhum wa izaa qaamooo ilas Salaati qaamoo kusaalaa yuraaa’oonan naasa wa laa yazkuroonal laaha illaa qaleelaa
142.The hypocrites indeed seek to deceive Allah, but it is He who outwits them. When they stand up for prayer, they stand up lazily, showing off to the people and not remembering Allah except a little,
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مُّذَبْذَبِيْنَ بَيْنَ ۖۗ ذٰلِكَ لَاۤ اِلٰى هٰٓؤُلَاۤءِ وَلَاۤ اِلٰى هٰٓؤُلَاۤءِ ؕ وَمَنْ يُّضْلِلِ اللّٰهُ فَلَنْ تَجِدَ لَهٗ سَبِيْلًا﴿143﴾
143.Muzabzabeena baina zaalika laaa ilaa haaa’ ulaaa’i wa laaa ilaa haaa’ulaaa’; wa mai yudli lillaahu falan tajida lahoo sabeela
143.wavering in between: neither with these, nor with those. And whomever Allah leads astray, you will never find any way for him.
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يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَتَّخِذُوا الْكٰفِرِيْنَ اَوْلِيَآءَ مِنْ دُوْنِ الْمُؤْمِنِيْنَ ؕ ا تُرِيْدُوْنَ اَنْ تَجْعَلُوْا لِلّٰهِ عَلَيْكُمْ سُلْطٰنًا مُّبِيْنًا﴿144﴾
144.Yaaa aiyuhal lazeena aamanoo laa tattakhizul kaafireena awliyaaa’a min doonil mu’mineen; aturee doona an taj’aloo lillaahi ‘alaikum sultaanam mubeenaa
144.O you who have faith! Do not take the faithless for friends instead of the faithful. Do you wish to give Allah a clear sanction against yourselves?
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اِنَّ الْمُنٰفِقِيْنَ فِى الدَّرْكِ الْاَسْفَلِ مِنَ النَّارِ ۚ وَلَنْ تَجِدَ لَهُمْ نَصِيْرًا ۙ﴿145﴾
145.Innal munaafiqeena fiddarkil asfali minan Naari wa lan tajida lahum naseeraa
145.Indeed the hypocrites will be in the lowest reach of the Fire, and you will never find any helper for them,
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اِلَّا الَّذِيْنَ تَابُوْا وَاَصْلَحُوْا وَاعْتَصَمُوْا بِاللّٰهِ وَاَخْلَصُوْا دِيْنَهُمْ لِلّٰهِ فَاُولٰٓئِكَ مَعَ الْمُؤْمِنِيْنَ ؕ وَسَوْفَ يُؤْتِ اللّٰهُ الْمُؤْمِنِيْنَ اَجْرًا عَظِيْمًا﴿146﴾
146.Illal lazeena taaboo wa aslahoo wa’tasamoo billaahi wa akhlasoo deenahum lillaahi faulaaa’ika ma’al mu’mineena wa sawfa yu’til laahul mu’mineena ajran ‘azeemaa
146.except for those who repent and reform, and hold fast to Allah and dedicate their religion [exclusively] to Allah. Those are with the faithful, and soon Allah will give the faithful a great reward.
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مَا يَفْعَلُ اللّٰهُ بِعَذَابِكُمْ اِنْ شَكَرْتُمْ وَاٰمَنْتُمْ ؕ وَكَانَ اللّٰهُ شَاكِرًا عَلِيْمًا﴿147﴾
147.Maa yaf’alul laahu bi ‘azaabikum in shakartum wa aamantum; wa kaanal laahu Shaakiran ‘Aleema
147.Why should Allah punish you if you give thanks and be faithful? And Allah is appreciative, all-knowing.
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لَا يُحِبُّ اللّٰهُ الْجَهْرَ بِالسُّوْٓءِ مِنَ الْقَوْلِ اِلَّا مَنْ ظُلِمَؕ وَكَانَ اللّٰهُ سَمِيْعًا عَلِيْمًا﴿148﴾
148.Laa yuhibbullaahul jahra bis sooo’i minal qawli illaa man zulim; wa kaanallaahu Samee’an ‘Aleemaa
148.Allah does not like the disclosure of [anyone’s] evil [conduct] in speech except by someone who has been wronged, and Allah is all-hearing, all-knowing.
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اِنْ تُبْدُوْا خَيْرًا اَوْ تُخْفُوْهُ اَوْ تَعْفُوْا عَنْ سُوْٓءٍ فَاِنَّ اللّٰهَ كَانَ عَفُوًّا قَدِيْرًا﴿149﴾
149.in tubdoo khairann aw tukhfoohu aw ta’foo ‘an sooo’in fa innal laaha kaana ‘afuwwan Qadeeraa
149.Whether you disclose a good [deed that you do] or hide it, or excuse an evil [deed], Allah is indeed all-excusing, all-powerful.
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اِنَّ الَّذِيْنَ يَكْفُرُوْنَ بِاللّٰهِ وَرُسُلِهٖ وَيُرِيْدُوْنَ اَنْ يُّفَرِّقُوْا بَيْنَ اللّٰهِ وَرُسُلِهٖ وَيَقُوْلُوْنَ نُؤْمِنُ بِبَعْضٍ وَّنَكْفُرُ بِبَعْضٍۙ وَّيُرِيْدُوْنَ اَنْ يَّتَّخِذُوْا بَيْنَ ذٰلِكَ سَبِيْلًا ۙ﴿150﴾
150.Innal lazeena yakkfuroonabillaahi wa Rusulihee wa yureedoonaai yufarriqoo bainal laahi wa Rusulihee wa yaqooloona nu’minu biba’dinw wa nakfuru biba’dinw wa yureedoona ai yattakhizoo baina zaalika sabeelaa
150.Those who disbelieve in Allah and His apostles and seek to separate Allah from His apostles, and say, ‘We believe in some and disbelieve in some’ and seek to take a way in between
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اُولٰٓئِكَ هُمُ الْكٰفِرُوْنَ حَقًّا ۚ وَ اَعْتَدْنَا لِلْكٰفِرِيْنَ عَذَابًا مُّهِيْنًا﴿151﴾
151.Ulaaa’ika humul kaafiroona haqqaaw; wa a’tadnaa lilkaafireena ‘azaabam muheenaa
151.—it is they who are truly faithless, and We have prepared for the faithless a humiliating punishment.
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وَالَّذِيْنَ اٰمَنُوْا بِاللّٰهِ وَرُسُلِهٖ وَلَمْ يُفَرِّقُوْا بَيْنَ اَحَدٍ مِّنْهُمْ اُولٰٓئِكَ سَوْفَ يُؤْتِيْهِمْ اُجُوْرَهُمْ ؕ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا۠ ﴿152﴾
152.Wallazeena aamanoo billaahi wa Rusulihee wa lam yufarriqoo baina ahadim minhum ulaaa’ika sawfa yu’teehim ujoorahum; wa kaanal laahu Ghafoorar Raheema
152.But those who have faith in Allah and His apostles and make no distinction between any of them—them He will soon give their rewards, and Allah is all-forgiving, all-merciful.
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يَسْئَلُكَ اَهْلُ الْكِتٰبِ اَنْ تُنَزِّلَ عَلَيْهِمْ كِتٰبًا مِّنَ السَّمَآءِ فَقَدْ سَاَ لُوْا مُوْسٰٓى اَكْبَرَ مِنْ ذٰلِكَ فَقَالُوْۤا اَرِنَا اللّٰهَ جَهْرَةً فَاَخَذَتْهُمُ الصّٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ اتَّخَذُوا الْعِجْلَ مِنْۢ بَعْدِ مَا جَآءَتْهُمُ الْبَيِّنٰتُ فَعَفَوْنَا عَنْ ذٰلِكَ ۚ وَاٰتَيْنَا مُوْسٰى سُلْطٰنًا مُّبِيْنًا﴿153﴾
153.yas’aluka Ahlul Kitaabi an tunazzila ‘alaihim Kitaabam minas samaaa’i faqad sa aloo Moosaa akbara min zaalika faqaaloo arinal laaha jahratan fa akhazat humus saa’iqatu bizulmihim; summat takhazul ‘ijla mim ba’di maa jaa’at humul baiyinaatu fa’afawnaa ‘ann zaalik; wa aatainaa Moosaa sultaanam mubeenaa
153.The People of the Book ask you to bring down for them a Book from the sky. Certainly they asked Moses for [something] greater than that, for they said, ‘Show us Allah visibly,’ whereat a thunderbolt seized them for their wrongdoing. Then they took up the Calf [for worship], after all the manifest proofs that had come to them. Yet We excused that, and We gave Moses a manifest authority.
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وَرَفَعْنَا فَوْقَهُمُ الطُّوْرَ بِمِيْثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَّقُلْنَا لَهُمْ لَا تَعْدُوْا فِى السَّبْتِ وَاَخَذْنَا مِنْهُمْ مِّيْثَاقًا غَلِيْظًا﴿154﴾
154.Wa rafa’naa fawqahumut Toora bimeesaaqihim wa qulnaa lahumud khulul baaba sujjadanw wa qulnaa lahum laa ta’doo fis Sabti wa akhaznaa minhum meesaaqan ghaleezaa
154.And We raised the Mount above them for the sake of their covenant, and We said to them, ‘Enter the gate prostrating’ and We said to them, ‘Do not violate the Sabbath,’ and We took from them a solemn covenant.
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فَبِمَا نَقْضِهِمْ مِّيْثَاقَهُمْ وَكُفْرِهِمْ بِاٰيٰتِ اللّٰهِ وَقَتْلِهِمُ الْاَنْۢبِيَآءَ بِغَيْرِ حَقٍّ وَّقَوْلِهِمْ قُلُوْبُنَا غُلْفٌ ؕ بَلْ طَبَعَ اللّٰهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُوْنَ اِلَّا قَلِيْلًا۪ ﴿155﴾
155.Fabimaa naqdihim meesaaqahum wa kufrihim bi Aayaatil laahi wa qatlihimul Ambiyaaa’a bighairi haqqinw wa qawlihim quloobunaa ghulf; bal taba’al laahu ‘alaihaa bikufrihim falaa yu’minoona illaa qaleelaa
155.Then because of their breaking their covenant, their defiance of Allah’s signs, their killing of the prophets unjustly and for their saying, ‘Our hearts are uncircumcised’… Indeed, Allah has set a seal on them for their unfaith, so they do not have faith except a few.
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وَّبِكُفْرِهِمْ وَقَوْلِهِمْ عَلٰى مَرْيَمَ بُهْتَانًا عَظِيْمًا ۙ﴿156﴾
156.Wa bikufrihim wa qawlihim ‘alaa Maryama buh taanan ‘azeema
156.And for their faithlessness, and their uttering a monstrous calumny against Mary,
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وَّقَوْلِهِمْ اِنَّا قَتَلْنَا الْمَسِيْحَ عِيْسَى ابْنَ مَرْيَمَ رَسُوْلَ اللّٰهِ ۚ وَمَا قَتَلُوْهُ وَمَا صَلَبُوْهُ وَلٰكِنْ شُبِّهَ لَهُمْ ؕ وَاِنَّ الَّذِيْنَ اخْتَلَفُوْا فِيْهِ لَفِیْ شَكٍّ مِّنْهُ ؕ مَا لَهُمْ بِهٖ مِنْ عِلْمٍ اِلَّا اتِّبَاعَ الظَّنِّ ۚ وَمَا قَتَلُوْهُ يَقِيْنًا ۢ ۙ﴿157﴾
157.Wa qawlihim innaa qatal nal maseeha‘Eesab-na-Maryama Rasoolal laahi wa maa qataloohu wa maa salaboohu wa laakin shubbiha lahum; wa innal lazeenakh talafoo feehee lafee shakkim minh;maa lahum bihee min ‘ilmin illat tibaa’azzann; wa maa qataloohu yaqeenaa
157.and for their saying, ‘We killed the Messiah, Jesus son of Mary, the apostle of Allah’—though they did not kill him nor did they crucify him, but so it was made to appear to them. Indeed those who differ concerning him are surely in doubt about him: they do not have any knowledge of that beyond following conjectures, and certainly, they did not kill him.
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بَلْ رَّفَعَهُ اللّٰهُ اِلَيْهِ ؕ وَكَانَ اللّٰهُ عَزِيْزًا حَكِيْمًا﴿158﴾
158.Bar rafa’ahul laahu ilayh; wa kaanal laahu ‘Azeezan Hakeemaa
158.Indeed, Allah raised him up toward Himself, and Allah is all-mighty, all-wise.
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وَاِنْ مِّنْ اَهْلِ الْكِتٰبِ اِلَّا لَيُؤْمِنَنَّ بِهٖ قَبْلَ مَوْتِهٖ ۚ وَيَوْمَ الْقِيٰمَةِ يَكُوْنُ عَلَيْهِمْ شَهِيْدًا ۚ﴿159﴾
159.Wa im min Ahlil Kitaabi illaa layu’minanna bihee qabla mawtihee wa Yawmal Qiyaamati yakoonu ‘alaihim shaheedaa
159.There is none among the People of the Book but will surely believe in him before his death; and on the Day of Resurrection, he will be a witness against them.
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فَبِظُلْمٍ مِّنَ الَّذِيْنَ هَادُوْا حَرَّمْنَا عَلَيْهِمْ طَيِّبٰتٍ اُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَنْ سَبِيْلِ اللّٰهِ كَثِيْرًا ۙ﴿160﴾
160.Fabizulmin minal lazeena haadoo harramnaa ‘alaihim taiyibaatin uhillat lahum wa bisadihim ‘an sabeelil laahi kaseeraa
160.Due to the wrongdoing of the Jews, We prohibited them certain good things that were permitted to them [earlier], and for their barring many [people] from the way of Allah,
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وَّاَخْذِهِمُ الرِّبٰوا وَقَدْ نُهُوْا عَنْهُ وَاَكْلِهِمْ اَمْوَالَ النَّاسِ بِالْبَاطِلِ ؕ وَاَعْتَدْنَا لِلْكٰفِرِيْنَ مِنْهُمْ عَذَابًا ا لِيْمًا﴿161﴾
161.Wa akhzihimur ribaa wa qad nuhoo‘anhu wa aklihim amwaalan naasi bilbaatil; wa a’tadnaa lilkaafireena minhum ‘azaaban aleema
161.and for their taking usury—though they had been forbidden from it—and for eating up the wealth of the people wrongfully. And We have prepared for the faithless among them a painful punishment.
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لٰكِنِ الرّٰسِخُوْنَ فِى الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُوْنَ يُؤْمِنُوْنَ بِمَاۤ اُنْزِلَ اِلَيْكَ وَمَاۤ اُنْزِلَ مِنْ قَبْلِكَ وَالْمُقِيْمِيْنَ الصَّلٰوةَ وَالْمُؤْتُوْنَ الزَّكٰوةَ وَ الْمُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ ؕ اُولٰٓئِكَ سَنُؤْتِيْهِمْ اَجْرًا عَظِيْمًا۠ ﴿162﴾
162.Laakinir raasikhoona fil’ilmi minhum walmu’minoona yu’minoona bimaaa unzila ilaika wa maaa unzila min qablika walmuqeemeenas Salaata walmu’toonaz Zakaata walmu ‘minoona billaahi wal yawmil Aakhir; ulaaa’ika sanu’teehim ajran ‘azeemaa (section 22)
162.But as for those who are firmly grounded in knowledge from among them, and the faithful, they believe in what has been sent down to you, and what was sent down before you—those who maintain the prayer, give the zakat, and believe in Allah and the Last Day—them We shall give a great reward.
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اِنَّاۤ اَوْحَيْنَاۤ اِلَيْكَ كَمَاۤ اَوْحَيْنَاۤ اِلٰى نُوْحٍ وَّالنَّبِيّٖنَ مِنْۢ بَعْدِهٖ ۚ وَاَوْحَيْنَاۤ اِلٰٓى اِبْرٰهِيْمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطِ وَعِيْسٰى وَاَيُّوْبَ وَيُوْنُسَ وَهٰرُوْنَ وَسُلَيْمٰنَ ۚ وَاٰتَيْنَا دَاوٗدَ زَبُوْرًا ۚ﴿163﴾
163.innaaa awhainaaa ilaika kamaaa awhainaaa ilaa Noohinw wan nabiyyeena mim ba’dih; wa awhainaaa ilaaa ibraaheema wa Ismaaa’eela wa Ishaaqa wa Ya’qooba wal Asbaati wa ‘Eesaa wa Ayyooba wa Yoonusa wa haaroona wa Sulaimaan; wa aatainaa Daawooda Zabooraa
163.We have indeed revealed to you as We revealed to Noah and the prophets after him, and [as] We revealed to Abraham and Ishmael, Isaac, Jacob, and the Tribes, Jesus and Job, Jonah, Aaron, and Solomon—and We gave David the Psalms—
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وَرُسُلًا قَدْ قَصَصْنٰهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ؕ وَكَلَّمَ اللّٰهُ مُوْسٰى تَكْلِيْمًا ۚ﴿164﴾
164.Wa Rusulan qad qasas naahum ‘alaika min qablu wa Rusulal lam naqsushum ‘alaik; wa kallamallaahu Moosaa takleemaa
164.and apostles We have recounted to you earlier and apostles We have not recounted to you—and to Moses Allah spoke directly—
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رُسُلًا مُّبَشِّرِيْنَ وَمُنْذِرِيْنَ لِئَلَّا يَكُوْنَ لِلنَّاسِ عَلَى اللّٰهِ حُجَّةٌ ۢ بَعْدَ الرُّسُلِ ؕ وَكَانَ اللّٰهُ عَزِيْزًا حَكِيْمًا﴿165﴾
165.Rusulam mubashshireena wa munzireena li’allaa yakoona linnaasi ‘alal laahi hujjatum ba’dar Rusul; wa kaanallaahu ‘Azeezan Hakeema
165.apostles, as bearers of good news and warners, so that mankind may not have any argument against Allah, after the [sending of the] apostles; and Allah is all-mighty, all-wise.
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لٰكِنِ اللّٰهُ يَشْهَدُ بِمَاۤ اَنْزَلَ اِلَيْكَ اَنْزَلَهٗ بِعِلْمِهٖ ۚ وَالْمَلٰٓئِكَةُ يَشْهَدُوْنَ ؕ وَكَفٰى بِاللّٰهِ شَهِيْدًا ؕ﴿166﴾
166.Laakinil laahu yashhadu bimaaa anzala ilaika anzalahoo bi’ilmihee wal malaaa’ikatu yashhadoon; wa kafaa billaahi Shaheeda
166.But Allah bears witness to what He has sent down to you—He sent it down with His knowledge—and the angels bear witness [too], and Allah quite suffices as witness.
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اِنَّ الَّذِيْنَ كَفَرُوْا وَ صَدُّوْا عَنْ سَبِيْلِ اللّٰهِ قَدْ ضَلُّوْا ضَلٰلًاۢ بَعِيْدًا﴿167﴾
167.Innal lazeena kafaroo wa saddoo ‘an sabeelil laahi qad dalloo dalaalam ba’eedaa
167.Indeed those who are faithless and bar [others] from the way of Allah, have certainly strayed into far error.
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اِنَّ الَّذِيْنَ كَفَرُوْا وَظَلَمُوْا لَمْ يَكُنِ اللّٰهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيْقًا ۙ﴿168﴾
168.Innal lazeenakafaroo wa zalamoo lam yakunillaahu liyaghfira lahum wa laa liyahdiyahum tareeqaa
168.Indeed those who are faithless and do wrong, Allah shall never forgive them, nor shall He guide them to any way,
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اِلَّا طَرِيْقَ جَهَنَّمَ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا ؕ وَكَانَ ذٰلِكَ عَلَى اللّٰهِ يَسِيْرًا﴿169﴾
169.Illaa tareeqa jahannamma khaalideena feehaa abadaa; wa kaana zaalika ‘alal laahi yaseeraa
169.except the way to hell, to remain in it forever, and that is easy for Allah.
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يٰۤاَيُّهَا النَّاسُ قَدْ جَآءَكُمُ الرَّسُوْلُ بِالْحَقِّ مِنْ رَّبِّكُمْ فَاٰمِنُوْا خَيْرًا لَّكُمْ ؕ وَاِنْ تَكْفُرُوْا فَاِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالْاَرْضِ ؕ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا﴿170﴾
170.Yaaa aiyuhan naasu qad jaaa’akumur Rasoolu bilhaqqi mir Rabbikum fa ammminoo khairal lakum; wa in takfuroo fainnna lillaahi maa fis samaawaati wal ard; wa kaanal laahu ‘Aleemann hakeemaa
170.O mankind! The Apostle has certainly brought you the truth from your Lord. So have faith! That is better for you. And if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and the earth, and Allah is all-knowing, all-wise.
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يٰۤاَهْلَ الْكِتٰبِ لَا تَغْلُوْا فِیْ دِيْنِكُمْ وَلَا تَقُوْلُوْا عَلَى اللّٰهِ اِلَّا الْحَقَّ ؕ اِنَّمَا الْمَسِيْحُ عِيْسَى ابْنُ مَرْيَمَ رَسُوْلُ اللّٰهِ وَكَلِمَتُهٗ ۚ ا لْقٰٮهَاۤ اِلٰى مَرْيَمَ وَرُوْحٌ مِّنْهُؗ فَاٰمِنُوْا بِاللّٰهِ وَرُسُلِهٖ ۚ وَلَا تَقُوْلُوْا ثَلٰثَةٌ ؕ اِنْتَهُوْا خَيْرًا لَّكُمْ ؕ اِنَّمَا اللّٰهُ اِلٰهٌ وَّاحِدٌ ؕ سُبْحٰنَهٗۤ اَنْ يَّكُوْنَ لَهٗ وَلَدٌ ۘ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِؕ وَكَفٰى بِاللّٰهِ وَكِيْلًا۠ ﴿171﴾
171.Yaaa Ahlal Kitaabi laa taghloo fee deenikum wa laa taqooloo ‘alal laahi illalhaqq; innamal Maseehu ‘Eesab-nu-Maryama Rasoolul laahi wa Kalimatuhooo alqaahaaa ilaa Maryama wa roohum minhum fa aaminoo billaahi wa Rusulihee wa laa taqooloo salaasah; intahoo khairallakum; innamal laahu Ilaahunw Waahid, Subhaanahooo any yakoona lahoo walad; lahoo maa fissamaawaati wa maa fil ard; wa kafaa billaahi Wakeelaa
171.O People of the Book! Do not exceed the bounds in your religion, and do not attribute anything to Allah except the truth. The Messiah, Jesus son of Mary, was only an apostle of Allah, and His Word that He cast toward Mary and a spirit from Him. So have faith in Allah and His apostles, and do not say, ‘[God is] a trinity.’ Relinquish [such a creed]! That is better for you. Allah is but the One God. He is far too immaculate to have any son. To Him belongs whatever is in the heavens and whatever is on the earth, and Allah suffices as trustee.
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لَنْ يَّسْتَنْكِفَ الْمَسِيْحُ اَنْ يَّكُوْنَ عَبْدًا لِّلّٰهِ وَلَا الْمَلٰٓئِكَةُ الْمُقَرَّبُوْنَؕ وَمَنْ يَّسْتَنْكِفْ عَنْ عِبَادَ تِهٖ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ اِلَيْهِ جَمِيْعًا﴿172﴾
172.Lay yastankifal Maseehu ai yakoona ‘abdal lillaahi wa lal malaaa’ikatul muqarraboon; wa mai yastankif ‘an ibaadatihee wa yastakbir fasa yahshuruhum ilaihi jamee’aa
172.The Messiah would never disdain being a servant of Allah, nor would the angels brought near [to Him]. And whoever disdains His worship and is arrogant, He will gather them all toward Him.
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فَاَمَّا الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ فَيُوَفِّيْهِمْ اُجُوْرَهُمْ وَ يَزِيْدُهُمْ مِّنْ فَضْلِهٖۚ وَاَمَّا الَّذِيْنَ اسْتَنْكَفُوْا وَاسْتَكْبَرُوْا فَيُعَذِّبُهُمْ عَذَابًا ا لِيْمًا۬ ۙ وَّلَا يَجِدُوْنَ لَهُمْ مِّنْ دُوْنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيْرًا﴿173﴾
173.Fa ammal lazeena aamanoo wa ‘amilus saalihaati fa yuwaffeehim ujoorahum wa yazeeduhum min fadlihee wa ammal lazeenas tankafoo wastakbaroo fa yu’azzibuhum ‘azaaban aleema wa laa yajidoona lahum min doonil laahi waliyyanw wa laa naseeraa
173.As for those who have faith and do righteous deeds, He will pay them in full their rewards, and He will enhance them out of His grace. But those who are disdainful and arrogant, He will punish them with a painful punishment, and they will not find besides Allah any guardian or helper.
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يٰۤاَيُّهَا النَّاسُ قَدْ جَآءَكُمْ بُرْهَانٌ مِّنْ رَّبِّكُمْ وَاَنْزَلْنَاۤ اِلَيْكُمْ نُوْرًا مُّبِيْنًا﴿174﴾
174.Yaa aiyuhan naasu qad jaaa’akum burhaanum mir Rabbikum wa anzalnaaa ilaikum Nooram Mubeena
174.O mankind! Certainly, a proof has come to you from your Lord, and We have sent down to you a manifest light.
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فَاَمَّا الَّذِيْنَ اٰمَنُوْا بِاللّٰهِ وَاعْتَصَمُوْا بِهٖ فَسَيُدْخِلُهُمْ فِیْ رَحْمَةٍ مِّنْهُ وَفَضْلٍۙ وَّيَهْدِيْهِمْ اِلَيْهِ صِرَاطًا مُّسْتَقِيْمًا ؕ﴿175﴾
175.Fa ammal lazeena aamanoo billaahi wa’tasamoo bihee fasa yudkhiluhum fee rahmatim minhu wa fadlinw wa yahdeehim ilaihi Siraatam Mustaqeema
175.As for those who have faith in Allah, and hold fast to Him, He will admit them to His mercy and grace, and He will guide them on a straight path to Him.
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يَسْتَفْتُوْنَكَ ؕ قُلِ اللّٰهُ يُفْتِيْكُمْ فِى الْكَلٰلَةِ ؕ اِنِ امْرُؤٌا هَلَكَ لَيْسَ لَهٗ وَلَدٌ وَّلَهٗۤ اُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَاۤ اِنْ لَّمْ يَكُنْ لَّهَا وَلَدٌ ؕ فَاِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثٰنِ مِمَّا تَرَكَ ؕ وَاِنْ كَانُوْۤا اِخْوَةً رِّجَالًا وَّنِسَآءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَيَيْنِ ؕ يُبَيِّنُ اللّٰهُ لَكُمْ اَنْ تَضِلُّوْا ؕ وَاللّٰهُ بِكُلِّ شَىْءٍ عَلِيْمٌ۠ ﴿176﴾
176.Yastaftoonaka qulillaahu yafteekum fil kalaalah; inimru’un halaka laisa lahoo waladunw wa lahoo ukhtun falahaa nisfu maa tarak; wa huwa yarisuhaaail lam yakkul lahaa walad; fa in kaanatas nataini falahumas sulusaani mimmmaa tarak; wa in kaanooo ikhwatar rijaalanw wa nisaaa’an faliz zakari mislu hazzil unsayayn; yubaiyinullaahu lakum an tadilloo; wallaahu bikulli shai’in Aleem
176.They ask you for a ruling. Say, ‘Allah gives you a ruling concerning the kalalah: If a man dies and has no children [or parents], but has a sister, for her shall be a half of what he leaves, and he shall inherit from her if she has no children. If there be two sisters, then they shall receive two-thirds of what he leaves. But if there be [several] brothers and sisters, then for the male shall be the like of the share of two females. Allah explains [the laws] for you lest you should go astray, and Allah has knowledge of all things.’