يَا فَارِجَ الْهَمِّ وَكَاشِفَ الغَمِّ،

Yā Fārija l-hammi wa-kāshifa l-ghammi,

O Reliever of anxiety and Remover of sorrow!

يَا رَحْمنَ الدُّنْيَا وَالآخِرَةِ وَرَحِيمَهُمَا،

Yā Raḥmāna d-dunyā wa-l-ākhirati wa-raḥīmahumā,

O Most Compassionate of this world and the Hereafter, and the Most Merciful of both!

صَلِّ عَلَى مُحَمَّد وَآلِ مُحَمَّد،

Ṣalli ‘alā Muḥammadin wa-āli Muḥammad,

Bless Muḥammad and the family of Muḥammad,

وَافْرُجْ هَمِّيَ، وَاكْشِفْ غَمِّيَ،

wa-fruj hammī, wa-kshif ghammī,

and relieve my anxiety, and remove my sorrow!

يَا وَاحِدُ يَا أَحَدُ، يَا صَمَدُ،

Yā Wāḥidu, Yā Aḥadu, Yā Ṣamad,

O the One, O the Single, O the Eternal Refuge (a-Ṣamad),

يَامَنْ لَمْ يَلِدْ وَلَمْ يُولَدْ،

Yā man lam yalid wa-lam yūlad,

O You Who neither begot nor was begotten,

وَلَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ،

wa-lam yakun lahū kufuwan aḥad,

and there is none comparable to Him (Qur'an 112:3-4),

اعْصِمْنِي وَطَهِّرْنِي، وَاْذهِبْ بِبَلِيَّتِي.

i‘ṣimnī wa-ṭahhirnī, wa-dh-hab bi-baliyyatī.

Protect me and purify me, and take away my affliction!
Here You Should Recite The Throne Verse Ayatul Kursee (2:255), The Two Suras Of Taking Refuge (113-114), And Unity (112). Then Say:

1. آية الكرسي (سورة البقرة 2: 255): اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ.

Allāhu lā ilāha illā Huwa, al-Ḥayyu l-Qayyūm. Lā ta’khudhuhu sinatun wa-lā nawm. Lahū mā fī s-samāwāti wa-mā fī l-arḍ. Man dhā l-ladhī yashfa‘u ‘indahu illā bi-idhnih. Ya‘lamu mā bayna aydīhim wa-mā khalfahum, wa-lā yuḥīṭūna bi-shay’in min ‘ilmihi illā bi-mā shā’. Wasi‘a kursiyyuhu s-samāwāti wa-l-arḍa, wa-lā ya’ūduhū ḥifẓuhumā. Wa-Huwa l-‘Aliyyu l-‘Aẓīm.

God – there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī (Throne) extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great. (Qur'an 2:255)

2. سورة الإخلاص (112): قُلْ هُوَ اللَّهُ أَحَدٌ، اللَّهُ الصَّمَدُ، لَمْ يَلِدْ وَلَمْ يُولَدْ، وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ.

Qul Huwa l-Lāhu Aḥad. Allāhu ṣ-Ṣamad. Lam yalid wa-lam yūlad. Wa-lam yakun lahū kufuwan aḥad.

Say, "He is God, [Who is] One. God, the Eternal Refuge. He neither begets nor is begotten, Nor is there to Him any equivalent." (Qur'an 112:1-4)

3. سورة الفلق (113): قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ، مِن شَرِّ مَا خَلَقَ، وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ، وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ، وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ.

Qul a‘ūdhu bi-Rabbi l-falaq. Min sharri mā khalaq. Wa-min sharri ghāsiqin idhā waqab. Wa-min sharri n-naffāthāti fī l-‘uqad. Wa-min sharri ḥāsidin idhā ḥasad.

Say, "I seek refuge in the Lord of daybreak, From the evil of that which He created, And from the evil of darkness when it settles, And from the evil of the blowers in knots, And from the evil of an envier when he envies." (Qur'an 113:1-5)

4. سورة الناس (114): قُلْ أَعُوذُ بِرَبِّ النَّاسِ، مَلِكِ النَّاسِ، إِلَٰهِ النَّاسِ، مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ، الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ، مِنَ الْجِنَّةِ وَالنَّاسِ.

Qul a‘ūdhu bi-Rabbi n-nās. Maliki n-nās. Ilāhi n-nās. Min sharri l-waswāsi l-khannās. Alladhī yuwaswisu fī ṣudūri n-nās. Mina l-jinnati wa-n-nās.

Say, "I seek refuge in the Lord of mankind, The Sovereign of mankind, The God of mankind, From the evil of the retreating whisperer - Who whispers in the breasts of mankind - From among the jinn and mankind." (Qur'an 114:1-6)

أَللَّهُمَّ إنِّيْ أَسْأَلُكَ سُؤَالَ مَنِ اشْتَدَّتْ فَاقَتُهُ،

Allāhumm innī as’aluka su’āla mani shtaddat fāqatuh,

O God, truly I ask You the asking of one whose destitution has intensified,

وَضَعُفَتْ قُوَّتُهُ، وَكَثُرَتْ ذُنُوبُهُ،

wa-ḍa‘ufat quwwatuh, wa-kathurat dhunūbuh,

and whose strength has weakened, and whose sins have multiplied,

سُؤَالَ مَنْ لاَ يَجِدُ لِفَاقَتِهِ مُغِيْثاً،

su’āla man lā yajidu li-fāqatihī mughīthan,

the asking of one who finds no helper for his destitution,

وَلاَ لِضَعْفِهِ مُقَوِّياً،

wa-lā li-ḍa‘fihī muqawwiyā,

and no strengthener for his weakness,

وَلاَ لِذَنْبِهِ غَافِراً غَيْرَكَ،

wa-lā li-dhanbihī ghāfiran ghayrak,

and no forgiver for his sin other than You,

يَا ذَا الْجَلاَلِ وَالإكْرَامِ.

Yā Dhā l-Jalāli wa-l-Ikrām.

O Possessor of Majesty and Honor!

أَسْأَلُكَ عَمَلاً تُحِبُّ بِهِ مَنْ عَمِلَ بِهِ،

As’aluka ‘amalan tuḥibbu bihī man ‘amila bih,

I ask You for a deed with which You love the one who performs it,

وَيَقِيناً تَنْفَعُ بِهِ مَنِ اسْتَيْقَنَ بِهِ

wa-yaqīnan tanfa‘u bihī mani stayqana bihī

and a certainty (conviction) with which You benefit the one who is certain by it,

حَقَّ الْيَقِينِ فِيْ نَفَاذِ أَمْرِكَ.

ḥaqqa l-yaqīni fī nafādhi amrik.

the truth of certainty (conviction) in the execution of Your command.

أَللَّهُمَّ صَلِّ عَلَى مُحَمَّد وَآلِ مُحَمَّد،

Allāhumm ṣalli ‘alā Muḥammadin wa-āli Muḥammad,

O God, bless Muḥammad and the family of Muḥammad,

وَاقْبِضَ عَلَى الصِّدْقِ نَفْسِي،

wa-qbiḍ ‘alā ṣ-ṣidqi nafsī,

and take my soul upon truthfulness (sincerity),

وَاقْطَعْ مِنَ الدُّنْيَا حَاجَتِي،

wa-qṭa‘ mina d-dunyā ḥājatī,

and cut off my need from the world,

وَاجْعَلْ فِيمَا عِنْدَكَ رَغْبَتِي،

wa-j‘al fīmā ‘indak raghbatī,

and place my desire in what is with You,

شَوْقاً إلَى لِقَائِكَ،

shawqan ilā liqā’ik,

out of yearning for meeting You,

وَهَبْ لِي صِدْقَ التَّوَكُّلِ عَلَيْكَ .

wa-hab lī ṣidqa t-tawakkuli ‘alayk.

and grant me the sincerity of reliance upon You.

أَسْأَلُكَ مِنْ خَيْرِ كِتَاب قَدْ خَلاَ وَأَعُوذُ بِكَ

As’aluka min khayri kitābin qad khala wa-a‘ūdhu bik

I ask You from the good of a Book that has passed (or been decreed) and I seek refuge in You

مِنْ شَرِّ كِتَاب قَدْ خَلاَ

min sharri kitābin qad khala

from the evil of a Book that has passed (or been decreed),

أَسْأَلُكَ خَوْفَ الْعَابِدِينَ لَكَ،

As’aluka khawfa l-‘ābidīna lak,

I ask You for the fear of those who worship You,

وَعِبَادَةَ الْخَاشِعِينَ لَكَ،

wa-‘ibādata l-khāshi‘īna lak,

and the worship of those who are humble before You,

وَيَقِيْنَ الْمُتَوَكِّلِينَ عَلَيْكَ،

wa-yaqīna l-mutawakkilīna ‘alayk,

and the certainty of those who rely upon You,

وَتَوَكُّلَ الْمُؤْمِنِينَ عَلَيْكَ.

wa-tawakkula l-mu’minīna ‘alayk.

and the reliance of the believers upon You.

أَللَّهُمَّ اجْعَلْ رَغْبَتِي فِي مَسْأَلَتِي

Allāhumm aj‘al raghbatī fī mas’alatī

O God, make my desire in my petition

مِثْلَ رَغْبَةِ أَوْلِيَآئِكَ فِي مَسَائِلِهِمْ،

mithla raghbati awliyā’ik fī masā’ilihim,

like the desire of Your friends in their petitions,

وَرَهْبَتِيْ مِثْلَ رَهْبَةِ أَوْلِيَآئِكَ،

wa-rahbatī mithla rahbati awliyā’ik,

and my dread like the dread of Your friends,

وَاسْتَعْمِلْنِي فِي مَرْضَاتِكَ،

wa-sta‘milnī fī marḍātika,

and employ me in Your pleasure,

عَمَلاً لاَ أَتْرُكُ مَعَهُ شَيْئاً مِنْ دِيْنِكَ

‘amalan lā atruku ma‘ahu shay’an min dīnik

with a deed by which I do not abandon anything of Your religion,

مَخَافَةَ أَحْد مِنْ خَلْقِكَ.

makhāfata aḥadin min khalqik.

out of fear of anyone from Your creation.

أَللَّهُمَّ هَذِهِ حَاجَتِي، فَأَعْظِمْ فِيهَا رَغْبَتِي،

Allāhumm hādhihī ḥājatī, fa-a‘ẓim fīhā raghbatī,

O God, this is my need, so magnify my desire in it,

وَأَظْهِرْ فِيهَا عُذْرِي، وَلَقِّنِي فِيهَا حُجَّتِي وَعَافِ فِيْهَا جَسَدِيْ.

wa-aẓhir fīhā ‘udhrī, wa-laqqinī fīhā ḥujjatī wa-‘āfi fīhā jasadī.

and show forth my excuse in it, and put my argument (or plea) into my mouth in it, and grant well-being to my body in it.

أَللَّهُمَّ مَنْ أَصْبَحَ لَهُ ثِقَةٌ أَوْ رَجَآءٌ غَيْرُكَ،

Allāhumm man aṣbaḥa lahū thiqatun aw rajā’un ghayruk,

O God, whoever begins his day having a trust or hope other than You,

فَقَدْ أَصْبَحْتُ وَأَنْتَ ثِقَتِي

fa-qad aṣbaḥtu wa-anta thiqatī

then I have begun my day with You being my trust,

وَرَجَآئِي فِي الأُمُورِ كُلِّهَا،

wa-rajā’ī fī l-umūri kullihā,

and my hope in all affairs,

فَاقْضِ لِيْ بِخَيْرِهَا عَاقِبَةً،

fa-qḍi lī bi-khayrihā ‘āqibah,

so decree for me the best outcome for them,

وَنَجِّنِيْ مِنْ مُضِلاَّتِ الْفِتَنِ،

wa-najjinī min muḍillāti l-fitan,

and save me from the misguiding trials (or temptations),

بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ.

bi-raḥmatik yā Arḥama r-Rāḥimīn.

by Your mercy, O Most Merciful of the merciful ones.

وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّد رُسُولِ اللهِ المُصْطَفَى،

Wa-ṣallā Allāhu ‘alā Sayyidinā Muḥammad Rasūli llāhi l-Muṣṭafā,

And may God bless our Master Muḥammad, the Chosen Messenger of God,

وَعَلَى آلِهِ الطَّاهِرِينَ.

wa-‘alā ālihi ṭ-ṭāhirīn.

and upon his pure family.